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I am at that point in my life where, I suppose like many people, I begin to contemplate that ineffable question, “Who am I?” — Or perhaps “Why?”— then again maybe not. Who cares?

Lets cut to the chase. I have always thought of myself as… Well, in a quantum world “always” does not exist or matter. So let me instead begin with — As I write this, I think of myself as an ascetic hedonist. That makes no sense you may say. How can one be both ascetic and a hedonist at the same time? (I guess, a person who gets pleasure out of self-flagellation can be described that way. But, that is beyond what I can handle right now.)

Anyway, let me explain the image I have about myself by using an analogy. I picture myself as a hermit living in a remote cave in the middle of a great desert somewhere. Every morning I get up just before sunrise, go out to some miserable rocky place, contort myself into an unpleasant and uncomfortable pose and contemplate or hum or something else all day.

I would contemplate life’s meaning, real meaning like, “Why was I doing this in the first place?” “Am I just a sick human being?” “What happens after this, whatever this is ?”

If I may digress from my digression, let me discuss my problem with what some large groups of people say comes after this, whatever this is?

There are, for example, a large group of people who believe that if you are male and an efficient killer after you die you get to be locked up forever with a bunch of young virgin women who probably will not remain virgins for long. Everyone else, other than other killers locked up like you, gets to sit on the outside doing nothing apparently except wondering what you guys are doing inside. I think I would prefer to be with the outsiders, at least we probably get to shrug our shoulders and roll our eyes now and then.

Another large group seems to believe that if in your life you get to avoid people who disagree with you, or force them to agree with you, or kill them if they don’t or they get too close to you, you then get to spend all eternity staring at some self-important serial killer surrounded by armed hermaphrodite thugs and listening to Gregorian Chant. Those not so lucky get to spend their time boiled in flaming vats of sulfur and oil. Now I have nothing against Gregorian Chant, but I think I prefer being boiled in sulfur and oil if I could not hear something else now and then — even country and western. Well, maybe not that.

Then, there are those that believe if you do nothing but not hard enough or if you do something during life, after you die you return as a maggot. If you’re lucky, you get eaten by a crow before you do anything and if you come back again, say a thousand times, doing nothing you may get to be good enough at doing nothing other than thinking about yourself so that after you die you then get to come back as… well, nothing, forever. What’s the point?

There are also those who believe that, if you spend your life running around killing people and you get to be so good at it that other people make up songs about how efficient you were at mayhem, or they erect statues to you, you then get to spend all eternity with homicidal maniacs like yourself in a sunny place with a lot of grass playing something like football and drinking warm beer. Everyone else gets to live in a cold dreary place weeping and crying forever, except for one or two who get to push rocks up hills or have their liver torn out every day by hawks. Given the choice of eternal football and warm beer or weeping and crying in a cold dreary place, I’ll take the latter. It seems more like life, doesn’t it?

Well, enough of that. Let’s get back on topic, “Who am I?”

On the Hedonist side, I would want my cave to have a nice bed, internet connection, food delivery, maid service, a sauna and of course hot water. Even at a minimum, I could tolerate a well-padded sleeping bag as long as all the other things were included especially hot water preferably in a tub or a pool and in my espresso.

Once a week, I would travel to nearby podunk town, go to a loud crowded bar (if loud and crowded were unavailable any bar would do) order a beer, take it to a table in a far corner or the far edge of the bar and sit quietly nursing my beer and watching everything or if there is no one but an old drunk sitting at the other end of the bar then staring at my beer wishing I were back in my cave tucked warmly in my bed. Later, I would return to my cave and, after a warm bath and a joint, crawl into bed, spend a few moments of what is euphemistically called self-love and then drift off to sleep contemplating the pleasures of crouching on the stony ground pondering “what’s it all about?”

What’s it all about? Well, it’s not existentialism. After all, I think I have meaning even if you don’t. It’s not about, oh,… say solipsism. When you think about it, when you’re deaf dumb and blind crawling face down through a sea of mud and you strike something else, it is not just you alone, is it? There are other isms too, a lot of them, but I think they all end up in more or less the same place— usually not someplace I want to end up. As for a Supreme Being who actually cares for you, I think we’ve disposed of that above.

So what is there? There’s you and there’s me. We may never meet or be the same, but I think that’s the way it should be, don’t you?

And that is who I think I am —then again, maybe not.

 

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On this Christmas Day, Molly had a baby. I was not there at the birth, but I had been there over 20 years ago at Molly’s birth. Stood with her father Maurice a dear friend and a kind gentle man when the nurse brought her out into the nursery and showed her to us. For a long, long time, Maurice stared through the glass at her with a wonder and love that stayed with him for the rest of his life. Molly soon became the child of all of us, our family and friends. She was a quiet waif of a child. She usually sat silently at the edge of things – an innocent in a cynical world. She wore large round glasses and had a shy smile. Often, she babysat my grandchildren, traveled with them and at lived with them in their house when Maurice worked. Now, all grown up, she sometimes appears in local comedy clubs as a stand-up comedian telling gentle funny stories of the life she observed while she was sitting so quietly.

When we awoke on Christmas Day, we learned she had given birth — to a boy, a Christmas baby she named Amir, Emmanuel, Duncan Trad (Prince, Messiah, Dark Warrior Trad) a fitting name for someone born on this day. A few years ago, Molly wrote a poem that she shared with me. Read it slowly.

A New Years Poem
I have a desperate attraction to new beginnings
Sometimes the numbers on the calendar look so beautiful
I think
Today’s the day I drink less and run more
No smoking, all veggies
Honesty, integrity, self-reliance, perseverance, creativity,
No fear, live large,
Dream big, be bright, believe in love and believe in yourself!
And I do
Today is an auspicious day
Today is my new beginning
Sometimes I just feel it, on a Tuesday
Today’s the day I keep doing yoga
I don’t back down when I’m right
I go to bed at a reasonable hour, pay my bills on time
Clean out the toe jam, learn all those languages
All the little steps start here and I’m climbing
I can feel it now, right now, and I won’t look back
This is it!
Today is an auspicious day
Today is my new beginning
Then I find myself making the same mistakes
Who manufactured the grooves in my record?
How would it feel if the dj scratched me across the turntable?
The dissonant rip, like a zipper coming undone
A cut away from the 4/4 time that I was trying so hard to hold
But this is why the crowd came to the club
To hear the sound of the universe tearing into a new song
The maligned has become music
We throw our hands up and we dance
I am scratched across the turntable and the crowd is screaming
We are scratched and screaming
And the dj takes it back, and the song plays
All of it is beautiful
Every moment new
Every moment auspicious
Every moment beginning
Molly Trad

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Molly and Amir Emmanuel Duncan Trad

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Outside Dick’s Home across the driveway from the front door there is a tall hedge growing. I assume it was planted to shield the occasional pedestrians on the street from a view of our garbage cans. On one side of the hedge, barely visible from either the front door or the street is a large dark gap or hole in the foliage. From this gap, for as long as I have lived here, there issue several rivulets of water that tumble down the slope for about 30 feet or so before disappearing into a drain at the side of the garage. During the rainy season, these rivulets grow quite large and at times flood the driveway.
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Not too long ago, while leaving the house, I noticed some kid standing by the garbage cans behind the hedge peeking out at the street. Curious, I shouted, “ Hey, what the fuck are you doing here?”

At the sound of my voice, he spun around and stared at me, a surprised look on his face. That’s when I realized he was not some kid, but a very short old man with a scraggly gray beard. Old, about my age with wrinkles on his face that stood out like scars. He was short, well under five feet I guessed and dressed oddly too. On his head, he had on what looked like a black or dark blue felt fedora with its brim cut off. His coat, dark brown in color, had shiny buttons, yellow piping, and hung almost to his knees. Below the coat were wrinkled tan pants tucked into dirty white socks. On his feet, he had what looked like old hiking boots.

He hesitated a moment then turned, ran through the mud, up the slope and dove head first into the gap in the hedge. I noted that he was far spryer than I.

“Hey!” I shouted and ran across the driveway after him. Well, I actually didn’t run, that’s beyond me at this age — shuffled more likely. Also, I was wearing my imitation Crocs that I bought in Thailand for two dollars. There’s no running in them — waddling perhaps.

I crossed the driveway, then slipped and slid through the silt and the mud and turned toward the dark gap. “I’ve got you now you rat bastard,” I thought.

As I approached the hole and tried to reach in to grab the little jerk, I slipped and slid feet first into the gap. I fell thinking I was going to land hard on my ass. Instead, I kept falling down and down and down. As I slid down, one of my faux Crocs slipped off my foot. For some reason, I believed it essential I save the thing and so I did by grabbing it and clutching it to my breast. It felt like I was dropping down the chute at a water park. I tried to turn my body so I could apply some friction to slow or stop my fall. I got part way around when I popped out of the tube, flew about five feet through the air and with a loud “oomf,” landed face down onto what felt like soft moss. I was sopping wet and in pain all over. I was still grasping the phony Croc like it had saved my life. Eventually, I moved my head a bit and glimpsed a small pond a few feet away from where I lay. I could hear the plopping sound of water dribbling into the pond. I appeared to be lying in a small clearing a forest. I spied the little guy standing at the edge of the clearing. When he saw me looking at him, he ran off into the woods and disappeared. “You rat bastard,” I croaked after him.

Slowly and agonizingly, I worked my way onto my back, looked up into the clear blue sky, and shouted “I am not Alice.”

Four days later, I returned home. Neither Hayden nor Dick seemed aware that I had been gone. What was even more strange was that they also seemed not to notice my appearance. I was almost naked wearing only a few rags and of course the phony Crocs. My beard was long and braided. On my chest I sported a tattoo of a naked mole rat standing fully erect and above it in large red bank gothic the words “Fuck Trump.” A stud, shaped like a human thigh bone, pierced my left earlobe.

Disappointed at their lack of reaction, I stomped off the bathroom, showered, shaved, removed the thigh bone stud and put myself to bed. The next morning Dick woke me up to drive Hayden to school.

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As most of you know by now, I am a hypochondriac. I overreact to the slightest bodily unease with visions of my imminent demise. I guess you can say I am a melodramatic hypochondriac. What follows is my experience during my recent travels to Thailand.

With SWAC’s 20 kilo suitcase to deliver to friends and family in Thailand in tow, Dick dropped me off at the Capital Corridor station in Sacramento. About four hours later, I found myself standing at the Air China counter at SFO listening to the attendant tell me that there were no aisle seats available. I responded that if I did not get an aisle seat I would die of a pulmonary embolism like I almost did once before and I would bleed all over the plane from my recent operation and then my estate would sue the airline for all they were worth* and there would be a lot of trouble. She laughed, repeated “trouble” and gave me an aisle seat.

(* As my old torts professor told us that the victim in a lawsuit is worth far more injured and in permanent horrible pain than dead. So if you are ever at fault in an accident make sure your victims are dead and not injured. You will make your insurance company very happy.)

In the plane, a Philippine-American woman of indeterminant age (clearly too old to be young and a few years short of being old) sat in the middle seat next to me. She asked if I would be willing to change seats with her. I laughed and said, “I fought too hard for this seat to give it up now.”

During the flight, as I watched the movies (mostly cartoons), I noticed the woman next to me talking to the movie on her screen. So, I shut down mine, watched hers, and listened to her non-stop dialogue with the actors.

About two-thirds of the way across the Pacific, I realized I had not taken my blood thinner pill. Convinced I would die of an embolism if I did not do so, I rooted through my carry-on, found the bottle, and swallowed a pill. Alas, after I had done so, I recalled that I normally break the pill apart and take only about one-quarter of it. Believing my now super-thinned blood would soon leach into my body cavity followed by the bursting of the scars from my recent operation, I was sure I would be dead before we landed in Beijing.

I did not die. Instead, I experienced the Chinese international flight transfer passengers ritual. In the USA, the TSA continues to add more and more personnel to stand around and bully passengers but they never seem to increase the number of lanes for processing. The Chinese, on the other hand, place a single functionary at each end of several long halls through which the transferring passengers are forced to walk. Each functionary slowly checks over the same traveler’s documents (passport and ticket) as they pass from hall to hall. Finally, the travelers having had their passports checked by several functionaries, arrive at a place where many signs are posted requiring the passengers to empty their luggage of just about everything they could possibly carry and place them in separate bins to pass through the security equipment. This whole procedure so slows down the process that only a single security apparatus is adequate to handle the dribbling in of passengers as they emerge from the lengthy bureaucratic gauntlet.

Anyway, off I flew from Beijing on a much smaller aircraft. One without personal TV at each seat. About an hour into the five-hour flight, I developed a need to use the lavatory.

When I was discharged from the hospital after my recent operation, I was given a number of sheets of paper describing what I should or shouldn’t do as I recuperate. On one, in bold type, was written: YOU MAY EXPERIENCE AN EPISODE WHEN YOUR URINE STREAM IS THE COLOR AND TEXTURE OF CATSUP. THIS IS NORMAL. DO NOT BE AFRAID. At my post-op meeting with the urologist three days before my flight, the doctor repeated the warning and urged me not to be afraid if this happens. So here I was in the tiny restroom of an airplane 35,000 feet above China and I looked down to see a steady stream of catsup flowing out of my body into the bowl. Despite all the warnings, I was afraid — very afraid.

I made my way back to my seat and sat there somewhat rigidly, persuaded I was sure to die before we arrived in Bangkok. We arrived in BKK at about midnight and I was still alive. I took a taxi to my apartment and upon entering it went directly to the bathroom. The catsup was still flowing.

Now, convinced death certainly would overtake me before morning, I contemplated the possibility of spending my last night on earth running up Soi Nanna, dashing through the ladyboy center of the universe at Nana Plaza, climbing to the top of the building and throwing myself off to crash through the roof of Bangkok Hooters or Bangkok Bunnies night club as a demonstration of my opposition to the corporate commercialization of what used to be simple two-part exchanges. Alas, like most people when confronted with the end having not completed their bucket list, I went to bed — and dreamed:

I dreamt I was a very very rich and very corrupt man who realized that the world was rapidly going to hell, primarily because of the activities rich and corrupt people like me. I could, I thought, use my wealth and power to protect myself and continue living the high life while the world careened to its end. Perhaps even building a huge underground bunker somewhere in the Rockies where I could live with my mothballed yachts and automobiles until it all blew over.

Alas, I realized instead, sooner or later things would get so bad that the proles would grab their guns, break into my bunker and shoot my sorry ass even before the rest of the world ends. So, I decided the best way to protect myself was to save the world myself and while so doing become even richer and more corrupt. As an added benefit, should I be successful, I, eventually, would be considered a saint or hero by the public who survive along with me.

The next day I woke up at about noon and found that I was still alive. In the bathroom, I checked and found the catsup gone replaced by something that looked more like year old green tea dregs. I took this as a sign that I would live for a few more days at least, so I decided to eat a breakfast of instant coffee and some buns from 7/11 that were renowned for their lack of taste. By the time I finished eating and staring at the wall, it was 4 o’clock and almost time for dinner, so I dressed, went to a small restaurant near the apartment and had a pretty good plate of sweet and sour pork. I returned to my apartment and was struck with jet-lag so I went back to bed. And I had another dream:

I was riding in a car driving along a ridge near the California Coast and as I looked our over the ocean I saw, far off, a wave building that was higher than the ridge we were driving on. The driver said it looks like we were going to be hit by several giant tsunamis and we must get over the mountains and into to the Central Valley to be safe. He drove me about five miles inland where he dropped me off to meet my brother. We planned to ride our bicycles across the coastal range and into the valley. But, unfortunately, my bike was lost. So my brother (who was nine years old) and I ran for our house. We climbed to the third floor hoping to ride out the Tsunami. The first wave hit. I protected my brother with my body. We survived. I knew we had to leave before the next wave arrived.

I went to the front of the house where some relatives lived to see if they survived. I despised this family — no that’s not strong enough — I loathed them. Even that is not strong enough. I hated them since I was two when I went directly from the security of my baby bottle to loathing these people. (I have many unresolved anger management issues in my dreams.)

During my youth, not knowing where my parents were, I spent much of my time being passed around to various families among whom were these particular relatives. Among the many reasons for my hate of them in addition to their generally detestable behavior was that they told me told me Santa Claus was not real then laughed at my disappointment. Actually, there was one member of the family I could tolerate. He was always very nice to me. Many years later I learned he became a serial child molester.

They all survived the tsunami except for my uncle by marriage’s mother. “I had hoped you all were dead” I screamed at them. “I’m glad the old lady is dead. Now we don’t have to drag her wretched boney ass across the mountains.” I ran back up to the third floor and picked up my brother who had shrunk from a nine-year-old to a three-year-old.

We stood there by the window looking out at the mountains. We saw our father driving what looked like a 1925 Rolls-Royce Phaeton racing a 2016 black Lexus down the mountain. They drove straight at the house. At the last moment. they swerved off in a wide circle around the house. When they appeared again, they seemed to be heading back up the mountain. Suddenly my father’s car slid on a puddle of water, skidded across the road, bumped over the curb careened through a large parking lot and over another curb, smashed through a fence and climbed up a billboard where they stopped teetering on the edge. My mother and father exited the car and climbed down from the billboard on which it hung. My father stood there, arms upraised shouting, “Why me God? Why me?” My mother, furious, stalked away. They were dressed in 1940s style. My mom in a smart floral print dress and a tiny hat and my father looking a bit like Clyde Barker.

I was distraught, I imagined that we would have to walk up the mountain with the slight hope of crossing it before the next tsunami. In addition, I would have to carry my now screaming and urine soaked brother. I also would be traveling in the company of relatives I despised and wished were dead while being forced to listen to my parents argue. I imagined my mother saying something like, “Why God? I’ll tell you why God. Because you’re stupid, no you’re a fucking idiot, that’s why God.”

Suddenly I started laughing uncontrollably and the laughing woke me up and it woke up the Little Masseuse who was sleeping on the floor at the foot of the bed. She said, “You crazy. You very crazy.”

I lay back on my pillow and tried to figure out what the dream meant. I remembered that I had read somewhere that dreaming about water had something to do with sex. Putting that together with the rest of my dream, I realized I did not want to go there. So, I practiced my breathing exercises and contemplated the words of that great American philosopher and wry observer of antebellum Georgia society Scarlett O’Hara who, following Sherman’s laying waste to everything important in her life, opined, “Tomorrow is another day.”

At least, I certainly hope so.

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On May 8, 2017, at about 4 PM my mom passed away peacefully in her sleep. She led a life of great adversity from the moment she was born until the last few years or her life. She met every challenge with implacable determination and good humor never giving an inch to despair and defeat. Even the Grim Reaper eventually gave up and had to sneak up on her while she slept.

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At 84 she took up painting and became quite accomplished at it.

Ruth Galanter wrote the following poem to mark her passing:

Teresa Petrillo departed this earth
Leaving grief and relief among those she gave birth.

To watch someone aging is hard while you do it;
In some ways as hard as yourself going through it.

So much as you’ll miss her, remember she’s free
And keep all her stories in your memory.

Teresa was tough, as her tough life required
To raise her three children. She should be admired!

And so as she passes from this life to next
Let’s think of her life in its broader context:

An immigrant child when few folks had phones,
She lived to see spying conducted by drones!

She had strong opinions, as all of you know,
And it’s likely that she chose the time she would go.

And so as she passes, remember her strength,
Tell others her story, but not at great length,

Be glad that you knew her because there’s no other
Relationship quite like a child with its mother.

Be sure as she’s watching from heaven above
That she sees you with pride and, above all, with love.

We all who knew and loved her will miss her greatly.
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Young Person asks— “Do you have any pointers you can give me?”

Experience Person responds — “Don’t let anyone take advantage of you.”

YP — “Please explain.”

EP — “You’re young you still have that sparkle in your eye that drive to go out and save the day and let the rest sort itself out. But when you think like that, people can take advantage. Employers want your services. Agents want a cut of your pay. Companies want you to sell their products. If you’re not careful, you give yourself away for less than you’re worth. You trust people who you shouldn’t. You play with fire, and you get burned.”

“That’s my advice to you, ‘Don’t get burned.’”

YP —I was more looking for things like keys to advancement.”

EP — “Oh … that. Just survive. Live through enough experiences, and you’ll advance. For an intelligent and smart person with your kind of background, that’s the easy part. But if you do that long enough, eventually you learn that your job isn’t about being self-sufficient or doing the right thing. Really, we just do what we do for money. And when that finally starts to sink in, you face the hard part of professional life: the big questions.”

YP —“The big questions?”

EP —“Yeah. Is there more to life than just advancement and looting? Are we more than just numbers in some accountants ledger, statistics written on our resume? And the big one, the one that haunts you every night on the job: Why are we doing this anyway?”

(Adapted from Orconomics: A Satire [The Dark Profit Saga Book 1] by J. Zachary Pike. Gnomish Press LLC.)

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Among my Cracked Histories, Tomyris and the Massegetae is one of my favorites. A version appears in the book listed below at the end of the piece. It can also be found in my blog Trenz Pruca’s Journal (https://trenzpruca.wordpress.com/2012/06/11/every-now-and-then-we-should-stop-what-we-are-doing-and-consider-tomyris-and-the-massengetae/)

I believe, it is worthwhile to occasionally contemplate Tomyris and the Massegetae, if not for its impact on history than for its elucidation of the ability of a determined woman to lead her country in a time of crisis.

Tomyris Queen of the Massegetae reigned over a semi-nomadic nation in South-central Asia at the time Cyrus the Great Emperor of Persia and ruler of just about every other place anyone had heard of, ravaged that part of the world. (This was about four or five hundred years before Jesus walked the earth preaching peace and unleashing, often in his name, 2000 years of bloodshed far beyond that which the world had experienced for the previous 4000 years.)

“One day, Cyrus marched his armies into the land of the Massegetae, an area he noticed he had forgotten to conquer. He exclaimed to his comrades in arms, “Hey here’s a place where I haven’t killed many people yet. Let’s have some fun.”

Tomyris’ son and about a third of the Massegetae troops rode out to meet Cyrus and his marauders. They were quickly defeated and Tomyris’ son (clearly not a chip off his mom’s block) taken prisoner. This was familiar stuff to Cyrus who whenever he wanted to kill some people usually was confronted by their young sons who shouted at him that they would fight back if he tries to kill them. He would kill them anyway and make the rest slaves. It was good being Cyrus.

So Cyrus walked or rode or however conquerers traveled back then, up to what passed for a wall surrounding what passed for a city to the nomadic Massegetae. With Tomyris son in tow, he strutted back and forth in front of those walls and shouted to Tomyris that she should surrender her town and country, such that it was.

Tomyris that tough old bird, climbed to the top of those walls, hiked up her skirt, stared down at the strutting Cyrus, and shouted back:
“Now listen to me and I will advise you for your good: give me back my son and get out of my country with your forces intact, and be content with your triumph over one-third of the Massegetae. If you refuse, I swear by the sun our master to give you more blood than you can drink, for all your gluttony.”

Thus, Tomyris Warrior Queen of the Massegetae responded to Cyrus the Great, Emperor of Persia, conqueror of the greatest empire of the ancient world and leader of the largest and most technologically advanced army of the time.

Cyrus refused Tomyris’ advice. So, she personally led the charge of her forces and destroyed his army. After her victory, she searched the battlefield herself until she found Cyrus’ body, then she cut off his head and thrust it into a wineskin full of blood and declared, “See now, I fulfil my threat. You have your fill of blood.”  Later was reputed to have made his skull into her favorite goblet.

This leads me to conclude that one should never mess with a woman named Tomyris, or for that matter a Massegetae who some ancient historians believe became the Huns. (I heard that there is a biker gang in South Dakota named the Massegetae whose leader is a six-foot-six-inch transsexual named Tomyris.)

For those interested in learning more about the Massegetae, this is what the ancient Greek historian Herodotus had to say about them:

“In their dress and mode of living, the Massegetae resemble the Scythians. They fight both on horseback and on foot, neither method is strange to them: they use bows and lances, but their favorite weapon is the battle-axe. Their arms are all either of gold or brass. For their spear-points, and arrow-heads, and for their battle-axes, they make use of brass; for headgear, belts, and girdles, of gold. So too with the caparison of their horses, they give them breastplates of brass, but employ gold about the reins, the bit, and the cheek-plates. They use neither iron nor silver, having none in their country; but they have brass and gold in abundance.”

“The following are some of their customs; – Each man has but one wife[…]“yet all the wives are held in common; for this is a custom of the Massegetae and not of the Scythians, as the Greeks wrongly say. Human life does not come to its natural close with this people; but when a man grows very old, all his kinsfolk collect together and offer him up in sacrifice; offering at the same time some cattle also. After the sacrifice they boil the flesh and feast on it; and those who thus end their days are reckoned the happiest. If a man dies of disease they do not eat him, but bury him in the ground, bewailing his ill-fortune that he did not come to be sacrificed. They sow no grain but live on their herds, and on fish, of which there is great plenty in the Jaxartes. Milk is what they chiefly drink. The only god they worship is the sun, and to him they offer the horse in sacrifice; under the notion of giving to the swiftest of the gods the swiftest of all mortal creatures.”

I have a few concerns and questions about the Massegetae life-style: 
 1. How does one have one wife held in common? 
 2. How old do you have to be before they come for you and boil you up with a cow or two? 
 3. How pissed off with your lot in life would you be if you were forced to live on beef, fish, sour milk and a grandfather or grandmother now and then? Enough to want to go and beat the shit out of someone, I would imagine.”

Excerpt From: J. E, Petrillo. “Trenz Pruca’s Musings.” iBooks. ”

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