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Posts Tagged ‘Society’

 

A. CHRISTMAS IN MENDOCINO:

Peter and Barrie returned to the Bay Area the day after the Christmas party. I resumed spending my days sitting by the window watching the waves crest over the bluffs and a hawk hunting gophers in the backyard. When not daydreaming by the window or amusing myself on Facebook, I wander about the town Christmas shopping, searching for the appropriate and affordable gifts for those on my list.

Nights are another thing. I sleep ok but, before I fall asleep and after I wake up, I feel an existential malaise that is difficult to describe to those who have not felt the night that never ends bearing down on them like an out of control train. It isn’t fear, I think. More like the sad wonder of a sunset.

For the past few days, they have been removing some of the large trees that menace the house. Over the last year or so, two of those trees have blown down, one of which destroyed the pump house. During my walks, I sometimes stop to watch them work. I find that watching other people work relaxes me. I wonder if Gautama sitting under his bodhi tree observed some people working in the fields when he decided to live a life of contemplation was a good thing and we should all do it if we could figure out a way to get away with it.
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People have begun arriving for the Christmas Eve celebration my sister holds every year. A few years ago about twenty of us, friends and family, gathered together at a house that she rented for the holidays a few miles up the coast. Some of us slept on the floor. I slept on a sofa. We all cooked most of the day and ate and drank in the evenings. A great storm blew in Christmas Eve, throwing up giant waves that crashed on the beach, driving us all inside where we sang carols and opened presents.

That was a far cry from the Christmases of my youth when uncles, aunts, and cousins would gather with our family. The women would prepare endless amounts of food while the men napped in the living room. Dinner was a loud affair with everyone shouting and drinking wine until the arguments and tears erupted among the adults while the children hid in quiet corners and learned to hate the holiday for which they had spent weeks in eager anticipation.

Anyway, this year it was planned to be a smaller affair than usual. First to arrive late Friday evening were George and Maryann’s children Brendan and Katie with their significant others, Ashley and Quinn. The next morning we all got up, fitted a Christmas bow on Bingo the dog and watched Brendan, dressed in fuzzy brown PJs, make us all breakfast.
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Chewbacca and MaryAnn Rule the Kitchen.

That afternoon, I went to Fort Bragg and my favorite bar in the area, Milano. They were having their Christmas party and it was crowded. Most of the regulars were there. The old man who owned the place and always sat on the stool by the wall at the end of the bar, however, was missing. Perhaps he died. He was not looking well the last time I saw him well over a year.

I took an empty stool and ordered a Stella. There was food at the party, a potluck. The bartender urged me to get some food but I demurred for some reason or another. The noise in place was almost defining, There were several little groups talking loudly, others pounding their dice cups on the bar-top. A few people sat quietly staring at their drinks. I made a friend.

I Usually, I do not talk to anyone preferring to watch. But Gene, who sat down next to me, insisted that I engage him in conversation. “What’s your nationality?” he asked. “Italian,” I responded. “I’m Bohemian,” he said. I thought he was playing with me, but since I could not figure out the joke, I ignored it. I then asked him what he does for a living “I’m a stone contractor,” he said. Not knowing what a stone contractor was, I ignored this too. “I’m retired,” he went on, “but I still work 5 hours a day.” How one can work five hours a day and still consider himself retired I could not comprehend but I let that pass also. “I like my clients,” he then declared. “I did not like mine,” I responded. He stared at me a moment then said, “Attorneys are the most difficult to get to pay their bills.” “I can understand that,” I replied. “After all, they spend most of their working lives helping people to avoid paying their debts, financial or otherwise.”

I was happy when I left and drove back to my sister’s house. Shortly after I got back, two additional weekend guests, Debbie and Shelly, arrived. We had risotto for dinner.

The next morning, it was the day before Christmas. We had a long breakfast where we talked about many things that made us laugh and some that did not.

That evening, we gathered for Christmas Eve dinner. Maryjane (she who had married a clown) and her current husband Jovan, and Nancy and Duncan joined us. Before dinner, we snacked on stuffed calamari, baked eggplant, crab cakes, shrimp cocktail and a lot of other things — too many for me to remember.
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Debbie and Katie.

At dinner, we toasted to good friends and holidays and then dug into the marvelous cioppino my sister had prepared.
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Happy Holidays to All.

I sat between Nancy and Shelly. Nancy told me about her father (or Duncan’s, I forget which) who led a wonderful and exciting life and at 95 years old lives by himself in a house in Oregon, still drives and cooks his own meals and refuses to go to a senior home. Shelly, a potter by trade who’s studio is at the Women’s Pottery Studios on Noe in San Francisco told us about her good friend and studio mate who died at 105. She began her ceramics career in her late 40s. When she was 80, she was “discovered” by the critics and became a bit of a celebrity. She made well over 5 million dollars from her pottery in about 5 years. Because so many of her clients and friends were in the entertainment business, she began being offered roles in the movies. She was the voice of the grandmother in “Titanic.”

Following these uplifting tales and several different desserts, I went to bed.

The next morning, Christmas, it was Panettone and presents, coffee and wrapping paper, giggles of happiness and moments of silent contemplation of fleeting pleasures that penetrated the veneer of joy like no-see-umm pricking your skin.
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Christmas Morning with Bingo and George.

I then left drove five hours back to the golden hills where I opened more presents.

A woman, Wanni, who I assisted in the sale of her business, gave me a lovely blanket, fleece on the inside and smooth and soft to the touch on the outside. Adrian also gave me a number of great gifts as did Dick and Hayden. We then had dinner and I immediately went to bed where clutching my marvelous new blanket I thankfully quickly fell into a deep almost dreamless sleep.

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An Aging Childe Harold.

 

 

B. MOLLY HAD A BABY ON CHRISTMAS DAY:

On Christmas Day, Molly had a baby. I was not there at the birth, but I had been there over 20 years ago at Molly’s birth along with her father Maurice, a dear friend and a kind gentle man. When the nurse brought tiny Molly into the nursery, Maurice. for a long, long time, stared through the glass at her with a wonder and love that stayed with him for the rest of his life. Molly soon became the child of all of us, our family and friends. She was a quiet waif of a child. Usually, she sat silently at the edge of things — an innocent in a cynical world. She wore large round glasses and had a shy smile. Often, she babysat my grandchildren, traveled with them and at lived with them in their house when Maurice worked.

When we awoke on Christmas Day, we learned she had given birth — to a boy, a Christmas baby she named Amir, Emmanuel, Duncan Trad (Trans: Prince, Messiah [God is with us], Dark Warrior [dark of visage, not of heart] Trad) a fitting name for someone born on this day. A few years ago, Molly wrote a prescient poem that she shared with me. Read it slowly.

A New Years Poem
I have a desperate attraction to new beginnings
Sometimes the numbers on the calendar look so beautiful
I think
Today’s the day I drink less and run more
No smoking, all veggies
Honesty, integrity, self-reliance, perseverance, creativity,
No fear, live large,
Dream big, be bright, believe in love and believe in yourself!
And I do
Today is an auspicious day
Today is my new beginning
Sometimes I just feel it, on a Tuesday
Today’s the day I keep doing yoga
I don’t back down when I’m right
I go to bed at a reasonable hour, pay my bills on time
Clean out the toe jam, learn all those languages
All the little steps start here and I’m climbing
I can feel it now, right now, and I won’t look back
This is it!
Today is an auspicious day
Today is my new beginning
Then I find myself making the same mistakes
Who manufactured the grooves in my record?
How would it feel if the dj scratched me across the turntable?
The dissonant rip, like a zipper coming undone
A cut away from the 4/4 time that I was trying so hard to hold
But this is why the crowd came to the club
To hear the sound of the universe tearing into a new song
The maligned has become music
We throw our hands up and we dance
I am scratched across the turntable and the crowd is screaming
We are scratched and screaming
And the dj takes it back, and the song plays
All of it is beautiful
Every moment new
Every moment auspicious
Every moment beginning
Molly Trad

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Molly and Amir Emmanuel Duncan Trad

 

 

C. SORROW.

Within minutes of finishing the above joyous account of a Christmas birth, I received the following distressing email from Naida regarding my dear friend Bill:

“I have been sitting with Bill next to his bed. His coughing woke me at 5 a.m. He asked me what my name was. I told him and, when asked what I’ve done all day, explained that I am his wife and I’ve been taking care of him. He said he’d been put away into in some attic. I told him he’s downstairs. He said he wants to see out the window. I explained that the sun wouldn’t come up for a couple of hours. He said, “OK. When it’s light I want to see out the window.” He also said, “I feel weird like I’ve been separated from all civilization” — followed by his characteristic sarcastic “huh” of a laugh. Then he asked if any of his relatives were coming to see him.”

Bill, a gentle giant of a man, has been my cherished friend for more years than I can remember — always cheerful and always seeming happy to see me when I visited he and Naida at their beloved ranch along the Cosumnes River near Sacramento.

Few people know that Bill was quietly responsible for the passage of the California Coastal Conservancy legislation, a key element of California’s Coastal protection program over 40 years ago. We were on the floor of the Senate. We clearly did not have the votes. Bill privately spoke to Senator Denny Carpenter a vocal opponent of California’s Coastal Protection legislation. He asked Carpenter to speak in favor of the legislation when it came before the Senate for its final vote. Carpenter agreed and did so, turning enough votes to pass the bill. So, whenever you visit a beautiful section of the California coast or San Francisco Bay that the Conservancy has had a hand in preserving, please remember Bill, Geyer.

I will miss him greatly.

And, the Great Wheel grinds inexorably on.

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I am at that point in my life where, I suppose like many people, I begin to contemplate that ineffable question, “Who am I?” — Or perhaps “Why?”— then again maybe not. Who cares?

Lets cut to the chase. I have always thought of myself as… Well, in a quantum world “always” does not exist or matter. So let me instead begin with — As I write this, I think of myself as an ascetic hedonist. That makes no sense you may say. How can one be both ascetic and a hedonist at the same time? (I guess, a person who gets pleasure out of self-flagellation can be described that way. But, that is beyond what I can handle right now.)

Anyway, let me explain the image I have about myself by using an analogy. I picture myself as a hermit living in a remote cave in the middle of a great desert somewhere. Every morning I get up just before sunrise, go out to some miserable rocky place, contort myself into an unpleasant and uncomfortable pose and contemplate or hum or something else all day.

I would contemplate life’s meaning, real meaning like, “Why was I doing this in the first place?” “Am I just a sick human being?” “What happens after this, whatever this is ?”

If I may digress from my digression, let me discuss my problem with what some large groups of people say comes after this, whatever this is?

There are, for example, a large group of people who believe that if you are male and an efficient killer after you die you get to be locked up forever with a bunch of young virgin women who probably will not remain virgins for long. Everyone else, other than other killers locked up like you, gets to sit on the outside doing nothing apparently except wondering what you guys are doing inside. I think I would prefer to be with the outsiders, at least we probably get to shrug our shoulders and roll our eyes now and then.

Another large group seems to believe that if in your life you get to avoid people who disagree with you, or force them to agree with you, or kill them if they don’t or they get too close to you, you then get to spend all eternity staring at some self-important serial killer surrounded by armed hermaphrodite thugs and listening to Gregorian Chant. Those not so lucky get to spend their time boiled in flaming vats of sulfur and oil. Now I have nothing against Gregorian Chant, but I think I prefer being boiled in sulfur and oil if I could not hear something else now and then — even country and western. Well, maybe not that.

Then, there are those that believe if you do nothing but not hard enough or if you do something during life, after you die you return as a maggot. If you’re lucky, you get eaten by a crow before you do anything and if you come back again, say a thousand times, doing nothing you may get to be good enough at doing nothing other than thinking about yourself so that after you die you then get to come back as… well, nothing, forever. What’s the point?

There are also those who believe that, if you spend your life running around killing people and you get to be so good at it that other people make up songs about how efficient you were at mayhem, or they erect statues to you, you then get to spend all eternity with homicidal maniacs like yourself in a sunny place with a lot of grass playing something like football and drinking warm beer. Everyone else gets to live in a cold dreary place weeping and crying forever, except for one or two who get to push rocks up hills or have their liver torn out every day by hawks. Given the choice of eternal football and warm beer or weeping and crying in a cold dreary place, I’ll take the latter. It seems more like life, doesn’t it?

Well, enough of that. Let’s get back on topic, “Who am I?”

On the Hedonist side, I would want my cave to have a nice bed, internet connection, food delivery, maid service, a sauna and of course hot water. Even at a minimum, I could tolerate a well-padded sleeping bag as long as all the other things were included especially hot water preferably in a tub or a pool and in my espresso.

Once a week, I would travel to nearby podunk town, go to a loud crowded bar (if loud and crowded were unavailable any bar would do) order a beer, take it to a table in a far corner or the far edge of the bar and sit quietly nursing my beer and watching everything or if there is no one but an old drunk sitting at the other end of the bar then staring at my beer wishing I were back in my cave tucked warmly in my bed. Later, I would return to my cave and, after a warm bath and a joint, crawl into bed, spend a few moments of what is euphemistically called self-love and then drift off to sleep contemplating the pleasures of crouching on the stony ground pondering “what’s it all about?”

What’s it all about? Well, it’s not existentialism. After all, I think I have meaning even if you don’t. It’s not about, oh,… say solipsism. When you think about it, when you’re deaf dumb and blind crawling face down through a sea of mud and you strike something else, it is not just you alone, is it? There are other isms too, a lot of them, but I think they all end up in more or less the same place— usually not someplace I want to end up. As for a Supreme Being who actually cares for you, I think we’ve disposed of that above.

So what is there? There’s you and there’s me. We may never meet or be the same, but I think that’s the way it should be, don’t you?

And that is who I think I am —then again, maybe not.

 

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I arrived in Bangkok, the city of the “Sidewalks of Death.” Should one stroll about the town one might: find the sidewalk beneath of him suddenly open up, plunging him into the fetid miasmatic water below and carrying him off to the equally pestilential waters of some ancient canal, there to drown — trip on a crack in the pavement sending him tumbling into the street where he is maimed or killed by hoards of crazed bikers trying to beat the traffic light — be attacked by rabid soi dogs and sewer rats who gnaw off his ankles — be abducted by an evil tuk-tuk driver and disappear forever — be set upon by a group of manic ladyboys pouring out of an alley who either ravish his body or beat him senseless and steal his money. I love this city.

 

The flight from Rome to Bangkok was uneventful except during the leg from Kuwait to Bangkok where the young man sitting next to me, who appeared to be a religious of some sort, insisted that I listen to a recording of incessant chanting by some Iman or something. That was OK because there is nothing I prefer to sleep through than chanting.

 

Bangkok is hot (but not as hot as is parts of California right now). It rains every afternoon and evening— often big grumbling thunder showers. So, I go about whatever I go about these days in the mornings and lie in my bed and stare at the ceiling or tap away at my computer in the afternoon and evenings.

 

Thailand is billed by the Thai Visitors Bureau as the “Land of Smiles.” Thais have at least 15 types of smile, none of which means I’m pleased to see you — except for of shopkeepers, grifters and bar girls who unfortunately see you only as an ATM machine.

 

In the morning, as I walk from my apartment to the health club, I check to see which of the denizens of the street I have come to recognize over the years are missing since the last time I visited. The massive homeless young man often seen sprawled in a stupor on the sidewalks of Soi Nana or wandering in a daze down the street seems to be gone. The one-legged “king of the beggars” as I named him because of his handsome features, meticulous trimmed hair and beard who I now and then see entering for lunch some of the better restaurants on Soi 11, has resumed his post on the sunny corner of Sukhumvit and Soi 5.

 

My part of Bangkok continues to change and disappear. The old buildings with the cheap restaurants, go-go bars, and nightclubs get torn down, replaced with gleaming silver towers boasting that they contain the greatest award winning condominiums, or offices, or the finest of the three or four other luxury hotels with the same name in the city. The people who lived, worked or played there move out and new people move in — the ongoing migration of a vibrant urban area. The extent of pain and dislocation caused by it is usually a function of how rapidly it occurs.

 

One of Thailand’s major preoccupations is with massage. It is ingrained in the religious and cultural subconscious of the country. The Thais even developed their own brand of massage that is taught in the most prestigious temples throughout the nation. It consists of vigorous application of the hands, elbows, forearms, and feet by the masseuse to various points on the customer’s body accompanied by periodic sudden stretching or wrenching of his joints. Although a Thai massage can make you feel great after it is over, many people find the process too painful. As a result foreigners often, after a brief flirtation with “the real thing,” eventually turn to more traditional massage with its vigorous rubbing of the body with oil, with or without a happy ending. Many “legitimate” massage establishments do not provide happy endings (it is, in fact, illegal).

 

Speaking of legitimate massage in Bangkok, I would like to make a pitch to those who may visit the city to try Silk Spa on Sukhumvit Soi 13. It is rated by several travel magazines as one of the best massage parlors in Bangkok. My old friends, Gary and Pui, own the place. Gary is Canadian. He plays ice hockey in the Thai ice hockey league. The Spa is located on Soi 13 about 50 yards off Sukhumvit. Inside, it is a little gem of a place. Gary spends many days designing and building the interior. The evidence of his craftsmanship is everywhere, from the handsome gray slate floor and attractively painted walls of the massage rooms to the marvelous two person sauna with its shining blond wood. I go there three or four times a week after I finish my mornings at the health club.
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Although I like Bangkok a lot, there is one thing I despise. That is when I am riding the bus or the Skytrain and hanging onto the strap because it is crowded and I see someone, who I am convinced is older and more decrepit than I, get up out of his or her seat and offer it to me. I usually reject the offer somewhat coldly, unless of course, I am very tired. Then, I take the seat and sit there mortified (a word not often used anymore) on the one hand and relieved on the other. It is these internal conflicts that…Hmm, I think I’ve gone on about this long enough.

 

I spent a couple of delightful hours with my friend the Old Sailor. He is a kind man who has lived a fascinating life as a sailor, commercial deep sea diver, treasure hunter, and the like. He lived most of his life on or by the sea in South Florida (Key West), the Virgin Islands, Easter Island and French Polynesia (Bora Bora). He now resides in a second rate hotel in Bangkok. The walls of his room are covered with photographs organized by year. When I asked him about that, he said that he was beginning to have trouble remembering things. He had, he went on, an interesting life and he did not want to forget any of it before the inevitable dimming of the light.

 

One day, at a nearby Italian restaurant, in the course of our rambling conversation, he began a sentence with the words, “I sailed the Windward Passage three times.” It seemed to be an interesting story was in the offing and I was right.

 

One time, he either worked for or partnered with the Captain of a boat docked somewhere in South Florida. The Captain was having a dispute with someone over money or ownership or something like that. So, in the middle of the night, he and the Captain took the boat, leaving with no money between them and almost no gas to power the engines. So, they broke into a nearby refueling dock during the dark of night, refueled, and set off for wherever. Needing money, they stopped in the Virgin Islands and found a gig towing a large sailboat through the Windward Passage south of Cuba to Jamaica.

 

Somewhere near Cuba, a storm came upon them. At that most inopportune moment, their engine decided to quit and the boat slowed down. Unfortunately, the large sailboat did not and it smashed into their stern grabbing onto it like a shark grabbing onto a seal. Even more, unfortunately, the bowsprit of sailboat broke off and began thrashing back and forth across the deck making it impossible for the two adventures to get to it and untangle the lines and separate the boats. So, they spent the night hoping they would live to see the sunrise. The tale stopped there. Obviously, at least the Old Sailor survived. I do not know what became of the boats or the Captain or whether whatever he was fleeing from eventually caught up to him. I see in this a potential Hemingwayesque novella, “Captains Not So Very Courageous.”

 

A few years ago, some travel magazine commissioned a poll in which people from many countries of the world were asked if they thought it was ok to cheat foreigners out of their money. The citizens of no country responded with acceptance of such callous amoral behavior anywhere near 50% except for the Thais, over 80% of whom could see no problem in that conduct.

 

On Wednesday, I had lunch with the Gemologist. He is also a well-known ethnologist (The Vanishing Tribes of Burma), artist (sculpture and painting), adventurer, writer, businessman, raconteur, and man about town. I have written about him before. He has recently returned from several trips into the hill country of Burma where he photographed one of the hill tribes in their traditional dress and re-established his trading connections with the Gurkha miners and gem merchants working there. He has resumed trading high-value rubies and sapphires and showed me photographs of several beautiful examples (in the one million dollars and up each range).
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A Million Dollar Flawless Sapphire Recently Sold

 

It is always a pleasure spending an afternoon with him. We spoke of many things, mostly our disappointment with the political situation in America and the rigors of getting old.
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Young Person asks— “Do you have any pointers you can give me?”

Experience Person responds — “Don’t let anyone take advantage of you.”

YP — “Please explain.”

EP — “You’re young you still have that sparkle in your eye that drive to go out and save the day and let the rest sort itself out. But when you think like that, people can take advantage. Employers want your services. Agents want a cut of your pay. Companies want you to sell their products. If you’re not careful, you give yourself away for less than you’re worth. You trust people who you shouldn’t. You play with fire, and you get burned.”

“That’s my advice to you, ‘Don’t get burned.’”

YP —I was more looking for things like keys to advancement.”

EP — “Oh … that. Just survive. Live through enough experiences, and you’ll advance. For an intelligent and smart person with your kind of background, that’s the easy part. But if you do that long enough, eventually you learn that your job isn’t about being self-sufficient or doing the right thing. Really, we just do what we do for money. And when that finally starts to sink in, you face the hard part of professional life: the big questions.”

YP —“The big questions?”

EP —“Yeah. Is there more to life than just advancement and looting? Are we more than just numbers in some accountants ledger, statistics written on our resume? And the big one, the one that haunts you every night on the job: Why are we doing this anyway?”

(Adapted from Orconomics: A Satire [The Dark Profit Saga Book 1] by J. Zachary Pike. Gnomish Press LLC.)

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There once was a country that viewed itself as a fair and just society. They even called themselves the “Fair and Just Society.” Like most societies, they could be divided into three groups of people. One-third of the people had the least amount of the income and wealth in that society — let us say only about 20% of the income and wealth. The second or middle one-third had about what would be the average of that societies wealth and income distributed among them, say 30%. The last group, the wealthiest one-third, had about 50% of the wealth and income of that society.

Let us also assume that at some point the members of the Fair and Just Society agreed among themselves that there are certain things that they all need and should be paid for collectively, like, for example, the common defense, roads, education of the Fair and Just Society’s children and so on. And let us further assume that the members of this Fair and Just Society agreed that these collective expenses should be paid for by each section of society according to their means. The lowest one-third agrees to pay 20%, the middle 30% and the top one-third 50% because they all agreed that that would be fair and just.

Now let us assume that all things have worked out reasonably well for our Fair and Just Society and that even the poorest one-third had enough to eat, clothe and shelter themselves and everyone was pretty happy. Then one day, for whatever reason, good cost control, a sudden jump in productivity, the discovery of oil or gold or whatever, the Fair and Just Society finds that they have collected more funds than are needed for their common expenditures (Defense, education, etc.) and decide to ask the people what they should do with it.

Upon hearing this everyone was happy, no one more so than the upper third and their agent who was sent to speak to the representatives of the Fair and Just Society. He told them that because his employers were the upper third in income and wealth they knew more about money than anyone else and that it was very complicated and because of that he recommended that the money be returned to the people in the form of tax relief because then each individual will be able to choose what it wished to spend it on and so they will each benefit individually and the economy would benefit in general by this infusion of money.

Some of the representatives upon hearing this could not fully comprehend why giving to each person to spend as he wishes was better than all the people deciding together on spending it on something that would benefit them all the most. After all they argued, the money still gets back into circulation and the Fair and Just Society gains an asset owned by all the people. And some even thought at least some of it should be held for a “rainy day” when it might be needed. But most of the other representatives agreed that giving the money back to the individuals seemed reasonable and fair. So they asked the representative of the upper third how he suggested that it be done.

“Well,” he says, “I was hoping that you would ask that. Over lunch I prepared this chart.” And he whips out a chart. “What this chart shows” he says, “is that you should give all this money to the upper third because, not only do they know more about money than anyone else, they having so much of it after all, but also since they do not have to spend in on necessities like food and stuff they will have this excess cash that they will invest in new factories and the like, you know, to make shoes and canned soup.” “And,” he continued “they can even take some of that money and, oh say, pay for research or start-ups and increase productivity and things like that”.

When the agent of the upper third finished speaking, the representatives of the Good and Just Society all looked at one another for a moment then broke out laughing. “You cannot be serious,” the Chairman said, “no one in their right mind could possibly be so stupid as to believe what you just said. Nevertheless, as a fair and just society we do think that it is fair and just to return it equally to all in accordance with their contributions to the common good, a 10% reduction to the bottom third on their 20% contribution, a 10% reduction to the middle third on their 30% contribution and a 10% reduction to the upper third based upon their contribution”. And with that they all got up and left, still chortling and shaking their heads.

Now because this is a parable, we will assume that in fact an across the board 10% reduction in taxes is fair and just.

Of course, we all know that for many reasons an across the board reduction in taxes was not fair and just at all. For example, the lowest one-third would most likely spend it on consumable necessities like food, clothing and shelter since their 10% would not be that much money. Or, as the agent of the upper one-third was overheard telling some of the representatives of the Good and Just Society outside the hearing room. “They will probably just spend it on dope and booze and taking a few days off work.”

The upper one-third on the other hand probably would also spend some of it on dope and booze, but they would still have a lot of money left over. So they will call in their advisors and direct them to take this excess cash and use it to make more. After the advisors leave, the upper third would probably take a puff of their joints, a sip of their Mai Tias and brood about the workers in their factories that did not show up for work that day. Eventually they decide that they would have their secretaries draft letters to the Representatives of the Fair and Just Society complaining about the morals of the lower one-third and a lot of the middle one-third and that in the future any tax cuts should all come to them. That done, they will leave on vacation, using some of the money they received from the Fair and Just Society, because they believed they earned it.

The representatives of the upper third then met to plan how they will turn this cash into more cash for the upper third and along the way turn themselves into members of the upper one-third.

They reasoned that after all that money spent on dope and booze there would not be enough cash left among the lower two-thirds for the upper third to invest their money to acquire it from the lower two-thirds. Nevertheless, there would be some and so they decide to increase their marketing budgets to persuade the lower two-thirds to spend whatever money they have left on products produced in the factories owned by the upper third. But still the upper third had a lot of money left over from the gift the Fair and Just Society had given them.

“Let’s use that money to buy the assets of the lower two-thirds,” suggests one of their representatives.

“But the lower third has no assets,” complains another.

Yes, they do,” states the first. “We can buy their future and their freedom. We can give them some of our money to buy more dope and booze and tell them that they can pay us back from their future wages with a sizable profit to the upper third of course, and substantial commissions for us. And then we will tell them that since we have given them so much money and we know all about economic things, we being so rich and so smart, they can trust us to keep them in dope and booze forever. And in return they will agree to vote in the elections for the representatives to the Fair and Just Society as we the agents of the upper third tell them to.”

“As for the middle one-third,” he continued. “Many of them have worked hard and amassed some assets like their houses and their small business, so we will point out to them that because of all their hard work and our knowledge of finance, their assets have appreciated and they would be wasting that value unless they put it to work. Then we will loan them some money in return for the owning their assets if they do not pay us back.”

And they all agreed that was a good plan and they put it into practice.

Now it came to pass that this worked so wonderfully well for a while that the lower two-thirds, although actually poorer, appeared to be living so much better than they had been. As a result, they thought the agents of the upper one-third were much smarter than they were. And also, so much money was flowing into the hands of the agents that they soon began to replace some of the upper one-third.

Then one day there was, of course, not enough things for the upper third to buy because almost all the assets had been purchased and almost all of the futures mortgaged and on top of it they had even more money now with nothing to do. So the agents of the upper third went to the members of the upper third and showed them how instead of making things or buying more assets they could simply gamble all this money on the economy because everything was so good and the agents were so smart things would keep getting better and better and except for a few corrections now and again they would make even more money.

Then a funny thing happened, soon there were fewer members of the upper third who actually made things, they had been replaced by the agents who really did not make anything at all.

Then of course there was what is known as a “correction”, the lower two-thirds had mortgaged all their futures and no longer had the money to buy things. So as the factories closed down the lower two-thirds began to lose their jobs and their homes and businesses.

Some of these people turned to the Representatives of the Fair and Just Society and asked them to do something about it. Unfortunately for the lower two-thirds, the Representatives of the Fair and Just Society had by now all been replaced by the employees of the upper one-third. Nevertheless they agreed to look into their concerns.

“No problem,” they said, “we can make everything better by cutting those things we have been paying for up until now and lowering taxes on the upper one-third so they can invest even more.  We can pay for whatever essential community services are left (like protecting the assets of the upper one-third) by borrowing from the upper one-third and it all will work out just like it was described in that chart.”

Now we all know that that’s what really happened, but since this is a parable we will assume that everyone actually did believe that the distribution of the money was fair and just and that no one could have possibly foreseen what actually did happen.

So, the representatives of the Fair and Just Society a few months or so after making the fair and just present to the people were surprised to find, that while the income and wealth of the upper one-third grew exponentially, the lower two-thirds barely held their own and their debts to the upper third increased even more rapidly than the upper third’s income.

This being a Fair and Just Society and their representatives, not yet being replaced by the employees of the upper third, understood what that meant for the future of the Fair and Just Society. So, they convened a meeting and called in the upper third and their agents and told them, “We all made a mistake and in order to avoid an economic catastrophe and to preserve the Fair and Just Society, you are all just going to have to give all the money back”.

OK, I will admit maybe that this a fantasy and not a parable. But still…

MORAL:

1. No society, if it hopes to survive, can surrender to an individual, institution or groups of individuals or institutions unbridled and uncontrolled dominance over its economic and political well-being, no matter how apparently beneficial it appears at the time.
2. We are better off as a society to agree to what we want our society look like and act to make it so than to just hope for the best or trust to our individual efforts alone.
3. A fair and just society never ever follows the advice of those with the most to gain financially.
4. A fair and just society resists giving collective funds or advantage to those with the resources to compete for them on their own.
5. There is no magic wand, invisible hand, or strong and brilliant leader that can save us from our folly. If we believe that, then Pogo was right when he said so long ago, “We have met the enemy and he is us“.
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