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The High Priestess of the Temple of Sumer, Enheduanna, was the first known author in human history. The following is an English translation of her poem known as Exaltation of Inanna:

Mistress of the divine, resplendent light,
Woman of radiance, righteous and beloved
Of An and Urac – Heaven’s Mistress! – breasts
Bejeweled; cherishing the headdress of your priestess –
She who grasps the seven sacred powers!
Goddess, protector of the powers, and giver –
Behold your necklaced hand and fingers. Yours,
The gathering of the powers and yours to clasp
Against your breast. In foreign lands your breath
Is like the dragon’s venom. When like Ickur
The earth receives your roar, neither leaf nor wood
Withstand you. You are as a mighty flood
To foreign lands, the might of earth and heaven, you
Are their Inana.

Living in the 23rd century BC (approximately 2285 – 2250 BC), Enheduanna was the high priestess of the Temple of Sumer. She was a daughter of Sargon of Akkad (Sargon the Great) and Queen Tashlultum, Today, it is known that Sargon was the son of a priestess and Queen Tashlultum may have also been a priestess. Religion played a very important role in those tumultuous times, serving as a check against any intention of the populace to rebel (either against an established overlord or a newcomer).

The Akkadians were Semitic–speaking people from Mesopotamia. Under Sargon the Great, the Akkadian Empire absorbed several Sumerian city-states, some say as many as 34. One of Sargon’s most significant conquests was the Sumerian city of Ur. As a coastal city at the mouth of the Euphrates River, Ur had easy access to trade and transportation, as well as great fertile plains.

Enheduanna was charged with the task of reconciling the gods of the Akkadians with the gods of the Sumerians so that the important city of Ur would acquiesce to Sargon’s rule. Not only did she succeed in that difficult task, but she also established standards of poetry and prayer that would profoundly influence the Hebrew Bible and Homeric hymns.
(https://www.ancient-origins.net/history-famous-people/enheduanna-high-priestess-moon-and-first-known-author-world-007259?fbclid=IwAR0UKlmHvK-axl2XuSrQMxP5UgaIeaBxmY9xaB6t0Wy0rWnCz0DvxqPfr9s)

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SONG OF THE FLIGHT

In vain I was born. Ayahue.

In vain I left the house of god and came to earth. I am so wretched! Ohuaya, Ohuaya!

I wish I’d never been born, truly that I’d never come to earth. That’s what I say. But what is there to do? Do I have to live among the people? What then? Princes, tell me! Aya. Ohuaya, Ohuaya!

Do I have to stand on earth? What is my destiny? My heart suffers. I am unfortunate. You were hardly my friend here on earth, Life Giver. Ohuaya, Ohuaya!

How to live among the people? Does He who sustains and lifts men have no discretion? Go, friends, live in peace, pass your life in calm! While I have to live stooped, with my head bent down when I am among the people. Ohuaya, Ohuaya!

For this I cry – Yeehuya!- feeling desolate, abandoned among men on the earth. How do you decide your heart – Yeehuya! – Life Giver? Already your anger is vanishing, your compassion welling! Aya! I am at your side, God. Do you plan my death? Ohuaya, Ohuaya!

Is it true we take pleasure, we who live on earth? Is it certain that we live to enjoy ourselves on earth? But we are all so filled with grief. Are bitterness and anguish the destiny of the people of earth? Ohuaya, Ohuaya!

But do not anguish, my heart! Recall nothing now. In truth it hardly gains compassion on this earth. Truly you have come to increase bitterness at your side, next to you, Oh Life Giver. Yyao yyahue auhuayye oo huiya.

I only look for, I remember my friends. Perhaps they will come one more time, perhaps they will return to life? Or only once do we perish, only one time here on earth? If only our hearts did not suffer! next to, at your side, Life Giver. Yyao yyahue auhuayye oo huiya.
Romances de los Señores #36 (21r-22v)

 

(Composed when Nezahualcoyotl was fleeing the king of Azcapotzalco, either during his first flight in 1418, when he was 16 or during his second flight, around 1426, when he was 24. This is the earliest poem that we can date.)

IN CHOLOLIZTLI CUICATL

 

O nen notlacatli. Ayahue!

O nen nonquizaco teotl ichan in tlalticpac. Ninotolinia. Ohuaya ohuaya!
In ma on nel nonquiz in ma on nel nontlacat ah niquitohua yece. Yeehuaya! Tlen naiz anonohuaco tepilhuan? At teixco ninemi? Quen huel xon mimati. Aya Ohuaya ohuaya!

Ye ya nonehuaz in tlalticpac? Ye ya tie in nolhuil? Zan nitoliniya tonehua noyollo tinocniuh in ayaxcan in tlalticpac ye nican. Ohuaya ohuaya.

Quen in nemohua—Aya!—in tenahuac? Mach ilihuiztia nemia tehuic teyaconi. Aya! Nemi zan ihuiyan zan icemelia. In zan nonopechteca zan nitolotinemi a in tenahuac. Ohuaya ohuaya.

Zan ye ica nichoca—Yeehuaya!—nicnotlamati no nicnocahualoc in tenahuac tlalticpac. Quen quinequi noyollo—Yeehuaya!—ipal nemohuani? Ma oc melel on quiza a icnopillotl. Huiya! Ma oc timalihui—Aya!—monahuac titeotl. At ya nech mikitlani? Ohuaya ohuaya.

Azomo ye nelli tipaqui ti ya nemi tlalticpac? Ah ca za tinemi ihuan ti hual paqui in tlalticpac. Ah ca mochi ihui titotolinia. Ah ca no chichic teopouhqui tenahuac ye nican. Ohuaya ohuaya.

Ma xi icnotlamati noyollo. Yeehuaya! Maca oc tle xic yococa. Yeehuaya! Ye nelli in ayaxcan nicnopiltihua in tlalticpac. Ye nelli cococ ye otimalihuico in motloc monahuac in ipal nemohua. Yyao yyahue ahuayye oo Huiya.

Zan niquintemohua—Aya!—niquilnamiqui in tocnihuan. Cuix oc ceppa huitze in cuix oc nemiquihui? Zan cen ti ya polihuia zan cen ye nican in tlalticpac. Maca cocoya inyollo itloc inahuac in ipal nemohua. Yyao yyahue ahuayye oo Huiya.
Romances de los Señores #36 (21r-22v)

 

Discussion.

Nezahualcoyotl (Hungry Coyote) was considered by his peers to be the greatest poet of ancient Mexico. His compositions had vast influence, stylistically and in content. Filled with thought, symbol, and myth, his poetry moved his people’s culture so deeply that after his death generations of poets to follow would stand by the huehuétl drum and cry, “I am Nezahualcoyotl, I am Hungry Coyote,” and sing his poems and keep them alive.

Nezahualcoyotl was not only a great lyric poet but was famed as an architect, engineer, city planner, reluctant warrior, law-giver and philosopher. The cultural institutions he established included a library of hieroglyphic books, a zoological garden-arboretum, and a self-governing academy of scholars and poets. He led his city-state out of foreign domination and transformed it into a wellspring of art and culture. The seventh ruler (tlacatecuhtli) of Tezcoco, a large pueblo on the north shore of Lake Tezcoco, ten miles across the water from the capital of the Aztecs, Hungry Coyote promoted a renewal of Toltec learning, based on the peaceful religion of Quetzalcóatl, at the very moment when the Aztec cult of sacrifice was coming into ascendancy. All the Nahuatl-speaking city-states in the Valley of Mexico looked to Hungry Coyote’s Tezcoco as the cultural center of their world.

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On Friday evening while helping Naida* with some problems finding a book designer for her memoir, we fell into a discussion about Malcolm Margolin, a Bay Area publisher and author and a friend of Naida’s. Margolin wrote The Ohlone Way an acclaimed and seminal book describing the culture of the Native Americans who inhabited the Bay Area prior to the arrival of the Europeans.

“The Bay Area of today is vastly different from what it was two centuries ago. The grizzly bears, elks, bald eagles, ospreys, antelopes, wolves, and condors have totally disappeared. Introduced European annual grasses have seized the meadowlands from the native bunch-grasses. The widespread logging of trees for lumber, tanning bark, firewood, railroad ties, and fence posts have altered the forests. Ponds and lakes have been drained, rivers channelized, and thousands upon thousands of acres of marshes and swamps have been destroyed. The immense flocks of geese, ducks and pelicans, the great runs of salmon and steelhead, the enormous schools of smelt, the once numberless seals and whales are now a mere remnant of what they once were. As for the Ohlones — forty or so tribelets, some 10,000 people, indeed a whole way of life — that too is totally gone, replaced by a civilization technologically more advanced than theirs but in many respects, ecologically, socially, and spiritually more backward.”
Malcolm Margolin, The Ohlone Way (1978). Heyday Books: Berkeley.

I, of course, trolled through the internet to find whatever could about the man and his work. Ultimately, to my surprise what most captured my attention was neither his work nor accomplishments but this photograph:
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I spent a lot of time staring at the photograph wondering what I was really looking at. Margolin disappeared. In his place was my image of God or Gandalf, the Rabbi for us all, a gnome, Mr. Natural, an ancient elf, or perhaps even the aging Aristotle. Whatever it may have reminded me of, I knew that if I ever had the urge to find a guru for myself, I would want him to look like that. Naida described him as an intelligent, creative and compassionate man, part rabbi and part Native American who was changed by coming to California and changed California in return.

Saturday, Naida and I attended a luncheon hosted by the Sacramento Book Collectors Club. I realized, in my now getting on to be a long life, I have not gone to many events like this. Most of the thirty or so attendees were around our age. A few were local authors like Naida. I kinda enjoyed it. The guest speaker was the director of the Sacramento Library which I was surprised to learn was organized as a special district and as such was not part of the general City and County government. She spoke about the library of course and her role in running it.
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She also told stories about growing up and her love of books, mentioning several of her favorites including, The Wind in the Willows which was one of mine too. It got me musing about my own relationship with books.

Being read to in two languages while still in my crib led soon to me often being recruited to recite to family and friends the songs, poetry, and stories I had learned. I was, after all, the family’s Golden Child — I had blond hair. Not long into my burgeoning career as the Petrillo family child star, my hair turned black and I stopped performing. Things started going downhill for me soon after.

I began reading when I was a few months into my third year of existence. It was not an unmixed blessing for I soon came to be more fond of books than people. When I began formal schooling, I found it boring and would fake being sick so that my mom would keep me home where I would spend my time reading, especially the Collier’s Encyclopedia my parents were cajoled into buying. When I became a little older, I would slip out of the house after my parents went off to work or to some other adult activity and walk to the local public library in order to entertain myself there rummaging through the stacks and reading any interesting books that I found. I recall there was a children’s section and an adult section. All the books were marked on their spines with the Roman numerals, I, II, or III. I was for children and III were adult books. I do not recall what II designated. Because the librarians were very vigilant in making sure I would not read the III books, I would often pick out a large, colorful children book and prop it up on the library table I sat at so it would hide whatever III book I was reading at the time.

During the times I actually went to school and attended class, I would locate myself at the desk nearest the bookcase that graced each classroom and read the books stored there, usually history books, rather than pay attention to whatever was going on around me in the classroom. By the time I got to high school, I rarely attended class. When I was not skipping school and running off with some other delinquent, I would sit in the school library. I had challenged myself to read all the books in that library before I graduated, beginning with A and continuing to Z. I got as far an Emily Post if I remember correctly. The problem was not that I did not have time to read through to Z but rather the existence of one bookcase containing whatever new books that entered the library that month. These would remain in that bookcase until, in about a month’s time, they were removed and re-shelved in the general stacks. I simply had to read each new book as it came in before I would return to my trip through the alphabet. All this, of course, played havoc with my grades in school given that I rarely, if ever, did any homework as well as missing most class assignments. Nevertheless, I tested well enough to scrape through.

Later In life, as one would expect, I collected books, building up personal libraries of between 6 and 12 thousand books. Given how I conducted my adult life, — occupying myself with some obsession for about five to ten years and then suffering some real or imagined crisis causing me to abandon everything while I ran off somewhere to bury myself in overindulgence until I regained my balance and started off on some new obsession — I must have abandoned and reassembled those personal libraries at least three times so far. Alas, I fear the smart-phone and social media are killing off the age of paper books (1450 — 2020). Sad but inevitable.

One of the attendees at the luncheon mentioned she writing a book or article about California’s Coastal Program and some friend of her’s who apparently was very active in it but who I never heard of. When Naida mentioned my past involvement in things coastal, she asked to interview me for some background. I agreed.

Sunday was another nap day and Monday started out the same. Naida and I went out to eat lunch at a nearby restaurant named Roxy. I ordered a hotdog. While eating it a piece of the hotdog got caught in my throat and I threw up onto my plate. When we returned home, I took a nap. Vomiting up my lunch was enough excitement for me today.

 

*Naida West. Author of the critically acclaimed California Gold Trilogy.

Each book of the trilogy tells a forgotten story about people and events in central California. Each one can be enjoyed without reading the others, though history buffs insist they must be read in sequence. The spirit of a native woman lodged in an oak tree narrates all of them, and each one has substantial endnotes that provide more information about people and places. The books are required or recommended in college classes across the US and UK, but the author’s dearest fans come from all walks of life and all age groups, except for young children for whom some scenes are inappropriate. (www.bridgehousebooks.com)

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Bhagavad Gita

Introduction

I was born in the darkest ignorance, and my spiritual master opened my eyes with the torch of knowledge. I offer my respectful obeisances unto him.
When will Srila Rupa Gosvami Prabhupada, who has established within this material world the mission to fulfill the desire of Lord Caitanya, give me shelter under his lotus feet?
I offer my respectful obeisances unto the lotus feet of my spiritual master and unto the feet of all Vaisnavas. I offer my respectful obeisances unto the lotus feet of Srila Rupa Gosvami along with his elder brother Sanatana Gosvami, as well as Raghunatha Dasa and Raghunatha Bhatta, Gopala Bhatta, and Srila Jiva Gosvami. I offer my respectful obeisances to Lord Krsna Caitanya and Lord Nityananda along with Advaita Acarya, Gadadhara, Srivasa, and other associates. I offer my respectful obeisances to Srimati Radharani and Sri Krsna along with Their associates, Sri Lalita and Visakha.
O my dear Krsna, You are the friend of the distressed and the source of creation. You are the master of the gopis and the lover of Radharani. I offer my respectful obeisances unto You.
I offer my respects to Radharani whose bodily complexion is like molten gold and who is the Queen of Vrndavana. You are the daughter of King Vrsabhanu, and You are very dear to Lord Krsna.
I offer my respectful obeisances unto all the Vaisnava devotees of the Lord who can fulfill the desires of everyone, just like desire trees, and who are full of compassion for the fallen souls.
I offer my obeisances to Sri Krsna Caitanya, Prabhu Nityananda, Sri Advaita, Gadadhara, Srivasa and all others in the line of devotion.
hare krishna hare krishna, krishna krishna hare hare
hare rama hare rama, rama rama hare hare.

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One morning while waiting for the plumber to arrive, Naida discovered that a dedication in her book “Rest for the Wicked” included a reference to the old Joe Arizona ragtime tune, “The Preacher and the Bear.” I looked up the lyrics and found a recording of it sung by Phil Harris. We then spent some time singing the song along with Harris the refrain of which goes like this:

Oh Lawd, you delivered Daniel from the lion’s den
Also delivered Jonah from the belly of the whale and then
The Hebrew children from the fiery furnace
So the good book do declare
Yes! Lord, if you can help me,
For goodness sake don’t help that bear

Then for some reason, we sang a few refrains of “Rag Time Cowboy Joe” along with some shaking of our booties and waving of our arms. As I expect most know the lyrics to the song begin like this:

He always sings, raggedy music to the cattle
As he swings, back and forward in the saddle
On a horse, the pretty good horse, that syncopated, gaited
There’s such a funny meter to the roar of his repeater
How they run, when they hear this fellow’s gun
Because the Western folks all know

Why he’s a high-faluting scooting
Shooting son of a gun from Arizona
Ragtime Cowboy, you’re talking ’bout your cowboy
Ragtime Cowboy Joe

All in all, it was a good morning. Even the dog held off barking at every bird or car that passed within two hundred feet of the house. Instead, he just curled up and slept while we danced and sang around the room. Whether he was just exhausted by his job as a household morning wake up alarm clock, or expressing a comment on our behavior, he didn’t say.

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war is a racket

I wonder why I keep writing  T&T. Maintaining a journal in order to record one’s stumbles from event to event or from adventure to adventure is probably a good thing. Unfortunately, in my case, there are a limited number of times one can write about walking the dog, the beauty of the flowers along the path or complaining about my health or boredom. I usually spend only about half an hour in any day writing. Why not more? Well, primarily because I refuse to spend time and effort editing what I write or struggling for excellence in expression. Why would I? It’s boring and I’m not getting paid. I spend most of my time instead reading or searching the internet for my favorite blogs, entering bits and pieces of some past T&T in various blog sites, watching MSNBC, CNN, old movies on TCM, walking the dog, looking at the flowers, eating, taking naps and so on.

This morning I woke up depressed. I did not know why. I did have odd dreams during the night. I remembered them for a while then, as the morning wore on, forgot them. Maybe that is why I was depressed. Not forgetting the dreams, although that could be depressing I suppose, but because of the nature of the dreams themselves. All I recall about them was my frustration, like when I was younger dreaming about being unable to get to a class on time or something like that.

Today the nation celebrated D-day. This evening I watched, “The Longest Day” and “Overlord” on television. That’s a lot of killing and dying. Of the two, I thought Overlord was the better movie. It told the tragic story of one callow young man who was a tiny cog in something he neither understood nor controlled. It was not a vehicle for aging cinema stars who avoided combat and young wannabes to strut their stuff in an epic glorifying war. As many of those soldiers who survived Omaha Beach said, “There were no heroes at Omaha Beach, only those who were lucky and those who were not.” If one adds to that the fact that some believe, myself included, the allied decision to pursue the difficult amphibious invasion in Normandy instead of continuing to push into Germany from the existing allied bases in Italy was as much a political, as a military one, the suffering and death of those forced to charge directly into machine-gun fire along the Normandy beaches that day seem even more tragic and unnecessary. As the two time Medal of Honor recipient, Marine Major-General Smedley Butler said, “War is a Racket.” There are no glorious wars, only effective propaganda. We fight to preserve the rulers we have and know, rather than submit to tyrants we don’t. Or, more likely, we are forced to fight by the rulers we have because they fear replacement by the tyrants they may know but we do not.

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POOKIE’S LIFE IN THE ENCHANTED FOREST:

 
(I have temporarily changed the heading here from the usual “Pookie’s Adventures…” to, “Pookie’s Life…” because I understand that many people believe adventure and life to be very different things. I do not, unfortunately. Still, my life here in TEF would be considered an adventure only if the novelty of being happy and content in one’s life could be termed an adventure. I guess, given my history, being happy and content may very well be an adventure — it is certainly novel.)

At the end of the month, we are planning to leave for Mendocino to visit my sister husband Maryann and her husband George and to see some of the films being shown at the film festival that weekend. I look at it as a vacation, although what it is that we are vacationing from I can’t imagine. I guess a change of scene would be a more appropriate description.

While driving into the Golden Hills a few days ago, I thought of something that seemed to be very insightful and that I should include here so that I don’t forget it. Of course, I forgot whatever it was before I got back to my computer. It went wherever those brilliant ideas go that one gets while driving, on drugs, or during the muzzy confusion of waking up in the morning.

Ugh! I just found out that, unlike my chemotherapy appointments which were scheduled automatically, my immunotherapy appointments are not and therefore I will not be going to SF this week. I still plan to travel to Mendocino this weekend, however.

It was a good morning today lazing away in bed. Naida brought me a cup of coffee that we sipped together while we told each other stories, played a little geriatric hanky-panky and discussed our plans for the weekend. It was all very pleasant until I tipped over the coffee cup and flooded the bed causing a great deal of mutual hysteria to erupt.

I know that I often complain here about my more sedentary life now that I am well into my declining years, but with the state of my rapidly deteriorating memory, I wonder if it is more likely that I still am quite active but when I sit here at my computer intending to write about it, I forget whatever it was that I did.

 

 

OFF ONCE MORE TO THE BIG ENDIVE BY THE BAY:

 

 

On Thursday, we set off for Peter and Barrie’s house. The usually boring drive seemed to pass more quickly and pleasantly than usual. We listened to the music of Leon Redbone whose death was reported that day. Redbone never recorded a song that one could not sing along with or dance to. So we passed our time on the drive listening to that deep voice of his singing funky jazzy renditions of such tunes as Shine on Harvest Moon, Ain’t Misbehaving, Please Don’t Talk about Me When I’m Gone, and Moonlight Bay and singing along with old Leon.

After we arrived, Peter and I went to Bernie’s in Noe Valley, ordered coffee and sat on the Geezer Bench (See Photo above). We were joined by Don Neuwirth and spent some time catching up on our lives and various maladies as well as reminiscing about people and events during our time when we all worked together protecting California’s coast. A friend of Peter’s walked by, he was a drummer in some of the band’s that Peter also played in. He told odd and interesting stories about his life that began in the Riverdale section of New York City, and attending high school with Ruth Galanter, continued with traveling around the US holding odd jobs and engaging in radical politics. He ended up becoming a drummer in a few geezer bands and rabble-rouser here in the City By The Bay. An admirable life.

 

 

MENDOCINO DREAMING, MOVIES, FLOWERS, AND MARYJANE:

 

 

Following my morning immunotherapy treatment at UCSF, Naida, Boo-boo the dog, and I left for Mendocino. Although it was a foggy morning in SF, the weather during the drive remained sunny and warmth until once again we reached the coast. We stopped for lunch at a nice restaurant in overcrowded Healdsburg. Healdsburg used to be a pretty, little, laid-back town. Now it is a booming gourmet ghetto with too much traffic and too little parking to go along with the rapidly escalating prices for a slightly better than average meal.

That evening at Maryann and George’s house overlooking the ocean in Mendocino, we enjoyed a nice meal featuring Mama Petrillo’s secret recipe ditalini. Following dinner, Mary and George left to see one of the films in the movies competing in the film festival, a film entitled A Tuba to Cuba about members of the Preservation Hall Jazz Band and the son of that group’s founder who was also the director of the film. His father had played the tuba and loved Cuban music, hence the name of the movie. Meanwhile back at the house, Naida and I watched four episodes of the HBO’s series, My Brilliant Friend based on Elena Ferrante series of novels about two women growing up in Naples. It was fantastic.

The next morning, after breakfast, my sister, Naida, and I went for a stroll through the town. We strolled by the Mendocino Art Center where we saw this imposing sculpture.

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It was warm and sunny. The marine fog had not yet arrived on shore. Flowers bloomed everywhere. I decided flowers to be the theme of the trip.

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We stopped at Maryjane’s shop, one of my favorites. There, we shopped for a long time. I complained that men’s fashions seem drab compared to the brilliant colors one sees in women’s wear. “Why can’t men were women’s clothing,” I complained. “You can.” replied Maryjane“Try something on.” So, I did.

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I called it unimaginatively  Joseph’s Coat of Many Colors. I desperately wanted to buy it and wear it to the movies that evening. But, alas, a faint heart gains nothing but regret and regretfully I demurred.

After buying some very attractive clothing for Naida and listening to a few of Maryjane’s stories and jokes, we left.
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Naida and Maryjane in the dress shop.

 

By then the marine fog layer had arrived on shore turning the air chilly and misty so, we hurried on home.

That evening, we saw two of the films featured at the festival. The first, directed by the woman who was staying in Maryann and George’s tower house during the festival, was called “Guardians”. It depicted people in British Columbia Canada who count salmon for a living and who are now being phased out by the conservative government. It was marvelously photographed and directed. The second movie, called “Amazing Grace,” a filming of the recording session back in the 1970s that produced Aretha Franklin’s great Gospel LP, the largest selling LP featuring Gospel music ever. Because of technical difficulties, the film was never released and had been thought lost. Recently rediscovered and along with advances in sound technology allowing it to be remastered, it was able to be released. Wall to wall Gospel music, it presented Aretha at her most magnificent.

The next morning we saw Ron Howard’s Pavarotti. It may be one of the most magnificent movies I have ever seen. How he was able to get the shots, assemble the story, use the music as part of the story while also being entertaining I could not fathom since Howard admitted he knows nothing about opera. At one point, shortly after Pavarotti learns he is dying of pancreatic cancer, Howard has a lone violin in the background playing the Neapolitan song O Sole Mio when the orchestra swells into the music of Pagliacci and Pavarotti appears in clown costume and makeup to sing Canio’s great bitter and tragic aria Vesti la Giubba. Pookie says, “Whatever else you do in the next few years no matter whether you love or hate opera, see this movie.”

Following the movie, we went to the newly opened wood-fired oven outdoor Pizza place linked to The Beaujolais restaurant in Mendocino. We were joined my Maryjane and her husband Johan. Maryjane, in that low expressionless voice she effects, told us a number of jokes. One of them was, “Why did the shark not eat the clown? ——— “Because he thought it would taste funny.” I am thinking about creating a new section in T&T, “Maryjane’s Joke of the Week.” OK, here is another one, “Three Irishmen walked out of a bar. ——— That’s it. That’s the Joke.” After downing some of the best pizza I have eaten in years, we returned to Maryann’s house and I took a nap.

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Naida, Johan, Maryjane, George, Maryann and the Pizza.

 

The following morning we arose early, packed and left for home. We stopped for breakfast in Ft Bragg then set off to cross the coastal range on the way to Sacramento. We had gone a little way up into the mountains when Naida noticed she had forgotten her phone. We retraced our drive, picked up her phone and set off again. By then it was noon. We stopped at Lakeport, walked the dog and enjoyed the view of Clear Lake for a while.
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Old Baldy at Lakeside
We arrived home at about 5PM and went to bed almost immediately.

Travel is exhausting for oldies like us.

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