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Posts Tagged ‘Tuckahoe’

3-hispaniolan-edible-rat

A few years ago, I lived in a Bangkok apartment infested by rats (the non-edible kind). At night, after the lights were out, they gaily scampered about the rooms. At one point, the maid put out an anti-rodent device consisting basically of a plastic sheet covered with glue that traps any rat unlucky enough to step on it and produces, I am sure, a cruel and painful death for the creature.

My feelings about the Rodentia situation in my apartment were somewhat ambiguous. I felt neither fear, sympathy nor disgust for either the infestation or the rodenticide. It was more like the feeling I have when I try to avoid meeting someone I prefer not to meet. On the one hand, I always feel a bit cowardly skulking away while on the other, I generally am aware that forcing a meeting through some misplaced moral sense is probably as stupid a thing to do as can be imagined.

This ambivalence about rats I find strange given my history with the species. Growing up in New York, I generally fell asleep with the sound of rats scurrying through the walls. As a child, I was never able to settle on whether these sounds in the walls by my bed frightened me or comforted me.

When I was about six-years-old my family was homeless for a while. Ultimately, we found an abandoned store that we moved into and soaped up the glass front for privacy. There was neither heat nor hot water in the place and at night, the large Norwegian roof rats would slink into the room through the spaces between walls and the various pipes and plumbing servicing the residential apartments above us.

Every night, while my brother and I slept, my mother armed with a bread knife would remain awake to chase away the rats. One evening while so armed and on guard she fell asleep sitting beside the kitchen table. Suddenly she was jolted awake by the sound of rats scrabbling to get into a cake box on the table. The rats startled by her movement leaped on to her face and head as it was the highest point in the room between the floor and the exposed pipes available to them to make their escape. She fell to the floor and had an epileptic seizure, beginning a multi-year period of seizures and hospitalizations.

After my mother was taken away in an ambulance that night, I spent the next four years living with various relatives and strangers who took me in, but mostly with my grandparents. I never knew where my brother lived during this time.

After a few years and many hospitalizations of my mom, we began living together again but her periodic fits continued until I was about 17 years old when, in a surprise to everyone, mom became pregnant with my sister and the seizures suddenly stopped. She considered both the pregnancy and the curing of the epilepsy a miracle. I was not so sure.

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“One Punch” Sammy Santoro was one of the terrors of my youth as well as one of its dark heroes. (He beat the shit out of Richie Santaliquito twice and he and his gang was about to do the same to me and a friend for knowing Richie until “Chickie” Muscalino interceded on our behalf.) I have written about him HERE before (For some reason, it is my most popular post worldwide.) The last I had heard of him, he had an operation going using a “little person” to break into homes. I always wondered what had happened to him. For some reason, I thought he had died in the electric chair. Recently by chance, I found the following in a 1972 appellate court opinion in New York

“The indictment charged that Santoro and Tortora, along with Joseph Chiaverini, Gene Genaro and Nicholas Rattenni, lent money to Joseph Formiglia although they had reasonable grounds to believe that the money would be used by Formiglia to make extortionate loans. It further charged that they had used extortionate means to collect the money loaned to Formiglia.”

“The scheme began in November 1969 when Formiglia, a jeweler, borrowed $400 from Santoro, promising to pay $40 a week interest until the $400 principal was repaid. Shortly after this first loan was made Formiglia wanted additional money, but did not want to borrow it under his own name. Thus he conceived the idea of borrowing from Santoro on the pretext that he himself was relending the money at usurious rates. Beginning in early December 1969, Santoro made additional loans to Formiglia, amounting to approximately $11,000 by the middle of February 1970. Tortora frequently was present when these loans were made. Ratteni was present at two of the transactions.”

“By late February 1970, Santoro suspected that Formiglia was not actually relending the money. Chiaverini was delegated to go with Formiglia on his next collection date to visit his “customers.” When Formiglia protested that his customers might not like this arrangement, Santoro said, ‘We’ll go around and collect the f____’ money or we’ll break their heads if they don’t pay us.’”

“Formiglia feigned sickness on the collection date, but this merely confirmed Santoro’s suspicions that Formiglia’s customers were nonexistent and that the “loans” were only a pretense to cover Formiglia’s own borrowing. Santoro met with Formiglia and threatened to split Formiglia’s tongue or put a ‘bullet through [his] head’ unless the money was repaid.”

“A few days later Tortora went to the jewelry store where Formiglia worked and told him, ‘My man, you are in a lot of trouble . . . what are you going to do about these f______ loans.’ No arrangements for repayment were made, however. Later that day Santoro telephoned Formiglia, who said that he was going out of town, whereupon Santoro replied, ‘Have a good time because it’s your last trip.’ The next week Tortora went to Formiglia’s store and told him to show up at a meeting at Genaro’s fish market regarding repayment of the loans or Tortora would ‘drag [him] up by [his] head.’”

“Frightened by these threats, Formiglia called the Yonkers Sheriff’s office and was instructed to telephone Tortora and delay the meeting one day. The Sheriff’s office then recorded the conversation.”

“Wearing a hidden tape recorder supplied by the Sheriff’s office, Formiglia met with Tortora the following day at the fish market. Tortora accused Formiglia of juggling the loans and suggested that to repay the loans Formiglia might have to rob a store. Tortora then telephoned Santoro and put Formiglia on the line. Santoro said that if Formiglia did not pay he would break Formiglia’s wife’s head and burn down his house. Tortora then told Formiglia that he better work out a deal to repay the money.”

“The next day Formiglia arranged to go to Santoro’s house, ostensibly to repay the loans. He brought with him money supplied by the Westchester County District Attorney’s Office. After Formiglia had been in the house a short while, investigators from the District Attorney’s Office entered and arrested Santoro with his hands on the money. Tortora was later arrested by the FBI.”

Sammy skipped out on the trial and disappeared. I could find no further record of him.

Note: Nicholas Rattenni or as he was also known, “Cockeyed Nick” was the head of the mob in Westchester County and a Capo in the Genovese family. He owned a garbage company and controlled refuse collection in the County as well as the construction trades. I used to caddy for him and some of his button men at a local golf club (They tipped well, so carrying their golf bags became a highly competitive and political competition among the caddies.). A few of the button men were friends of my family. Most of the button men I knew had fled to Florida and other places before the events described in the opinion took place.

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TODAY’S FACTOID:

1548 – The Hispaniolan Edible Rat becomes extinct.

The kitchen of our Bangkok apartment is infested by rats (the non-edible kind) that at night after the lights are out gaily scamper about the room. Recently the maid put out an anti-rodent device that consists basically of a plastic sheet covered with a glue type substance that traps the rat unlucky enough to step on it and results in what appears to be a cruel and painful death of the creature.

My feelings about the Rodentia situation in my apartment are somewhat ambiguous. I feel neither fear, sympathy or disgust for the circumstances of either the infestation or the rodenticide. It is more like the feeling one has when one seeks to avoid meeting with someone one prefers not to meet, on the one hand one feels a bit cowardly skulking away while on the other-hand one also is generally aware that forcing a meeting through some misplaced moral sense is probably as stupid a thing to do as can be imagined.

This ambivalence about rats I find strange given my history with the species. Growing up in New York I generally fell asleep with the sounds of rats scurrying through the walls. As a child, I was never able to settle on whether these sounds in the walls by my bed frightened me or comforted me.

When I was about Hayden’s age my family was homeless for a while. Ultimately we found an empty store that we moved into and soaped up the glass front for privacy. There was neither heat nor hot water and at night the large Norwegian roof rats would enter the room through the spaces between walls and ceilings of the store and the various pipes and plumbing servicing the residential apartments above and the grocery store next door.

Every night my mother would remain awake armed with a knife to chase away the rats while my brother and I slept. One evening while so armed and on guard she fell asleep sitting beside the kitchen table. She was suddenly jolted awaken by the sound of the rats scrabbling to get into a cake box on the table. The rats startled by her movement, leaped on to her face and head as it was the highest point in the room between the floor and the exposed pipes available to them to make their escape. She fell to the floor in an epileptic seizure beginning a 10 year period of seizures and hospitalizations.

After her being taken away in an ambulance that night, I spent the next four years living with various relatives and strangers who took me in but mostly with my grandparents. I never knew where my brother lived during this time.

After a few years and hospitalizations we began living together again but her periodic fits continued until I was about 17 years old and in a surprise to everyone mom became pregnant again with my sister and the seizures stopped. She considered both the pregnancy and the curing of the epilepsy a miracle. I was not so sure.

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Everyone should know a little Yiddish:

a page from Yiddish-Hebrew-Latin-German dictionary

a page from Yiddish-Hebrew-Latin-German dictionary (Photo credit: Wikipedia)

Now, why you might ask would it be important for we goyim to learn a few words of Yiddish? Well, besides the fact that many of these words are already common and well-integrated into English, there is another reason as well. You see, some languages have many words that essentially describe what a non-speaker would imagine to be the same thing. For example, 200 words or so for snow or a hundred and fifty words for a camels hoof. Yiddish enriches English because it contains hundreds of words to describe human foibles. Even when it ostensibly refers to a thing like a knickknack, the Yiddish word “tchatchke” seems to say more about the observer and the owner than about the object itself.

Many people have the mistaken notion that Yiddish is a Jewish language like Hebrew. True it was spoken primarily by Jews. However unlike Hebrew which until establishment of the state of Israel served as the “religious” or “intellectual” language of most Jews; much like Latin was used in western Europe until the last century, Yiddish generally was spoken by only one of the major branches of the Jewish Diaspora. That branch, known as the Ashkenazi were those Jews who lived primarily in eastern Europe and originally included Northern France until various pogroms forced them further east. Like the Kurds of today, they were a nation without a land of their own. Until the 19th century most Jews spoke a pastiche of Aramaic, Hebrew and the indigenous language of the place they were living at the time. The roots of Yiddish are primarily German with Aramaic and Hebrew influences. It also includes words and expressions from several Slavic languages in varying degrees depending upon where the speakers lived. There are several different “Yiddish dialects” including that spoken as the official language in the Jewish Autonomous Oblast in the Russian far east near Vladavlostok. Its capitol is Birobidzhan. The First Birobidzhan International Summer Program for Yiddish Language and Culture was launched in 2007.

Ashkenazi Dreams:

Gottlieb - Jews Praying in the Synagogue on Yo...

Gottlieb – Jews Praying in the Synagogue on Yom Kippur (Photo credit: Trodel)

Yiddish developed among the Ashkenazi, one of the three main branches of Judaism. The other two being the Sephardim (primarily originating on the Iberian peninsula) and the Mizrahim comprising most of the others. The Sephardim and the Mizraim, if they spoke it at all, did not speak Yiddish as their mother tongue as did many of the Ashkenazi before emigrating to the US.

They all more or less can trace their patrimonial heritage through the male Y chromosome to a single individual living somewhere in the middle east about 5000 years ago, about the time when Abraham was reputed to have lived. A recent study of the Cohen, the traditional priestly class descended from Aaron, Moses’ brother, using DNA from males with that surname world wide, indicates that most of them are descended from a middle eastern male alive about 3000 years ago; about the time the Bible indicates that Moses and Aaron lived. Given that several hundred years of the most intensive archeological investigation in the world, while turning up scads of evidence of the other Peoples and nations mentioned in the Bible, failed to turn up much evidence at all of Jewish history older than somewhere between 200 and 600 BC, it is remarkable that modern genetics has been able to confirm at least this part of the story. (Not that it proves that Abraham, Moses and Arron actually existed, but it does confirm that during those times there was in all likelihood some horny goat-herd in the Near East busy shtupping a shikse or two thereby giving birth not only to the great Jewish nation but, in all likelihood, a significant portion of the population of the entire Mediterranean basin. I guess it could fairly be observed that Arron wielded a mighty rod.

English: Yiddish language in the United States...

English: Yiddish language in the United States. More than 100,000 speakers More than 10,000 speakers More than 5,000 speakers More than 1,000 speakers Fewer than 1,000 speakers (Photo credit: Wikipedia)

The Ashkenazi male line descends primarily through southern Italian and Sicilian Jews who migrated into Northern Europe about 400-600 AD to escape persecution by the newly dominant Christians. Genetically Southern Italians and Sicilians and the Ashkenazi appear to be closer related to each other than to most of the rest of trans-montain Europe. Unlike the other branches of Judaism, the Ashkenazi seem to have picked up a small but strong Central-Asian component primarily from the Caucuses and the area around the Caspian Sea, the ancestral home of the Khazar’s, the almost legendary medieval Jewish empire.

On the matrilineal side DNA testing shows that although there is strong evidence of middle eastern origins among the women, there is significantly more evidence of non-middle eastern origins then among the men (Again with the shikses.)

Among the Ashkenazi there is a high incidence of Tay Sachs an inherited and inevitably fatal disease. The Sephardim and the Mizrahim seem to have no greater incidence of the disease than the general population, an indication that the effects of natural selection and genetic drift happen quite rapidly and do not require the eons that mutations take to be reflected in a population. The Tay Sachs’ discovery may have revealed another startling fact, that the genes causing Tay Sachs may be related to those controlling for intelligence. * Based on standard IQ testing as much as 20% of the Ashkenazi score 120 or higher, scoring higher in verbal and mathematical elements and lower in spatial than the general population (in other words, great scientists and writers but lousy athletes). In the general population the average is about 4-5% including for the Sephardim and Mizrahim. It is not so hard to guess why that is the case. The Christian pogroms and prohibitions against land owning for the Jews and against charging interest for the Christians coupled with high literate demands of the rabbinate made those excelling in abstract thought high quality breeders so to speak.

On the other hand, among the Christian West, strangely enough, those who were most literate were prohibited from breeding. From the fall or the Roman empire until the success of the Protestant revolt, for the most part, the most literate of the Western Christians were forced into the clergy who, unless they were Popes or Cardinals, were strongly discouraged from breeding.

Instead we placed our genetic basket on the shoulders of homicidal maniacs whose claim to fame was their preternatural ability to take someone else’s technology and turn it into a more highly efficient means of slaughter.

As luck would have it, due to the plague almost wiping us out, and our short-term tendency to compensate by breeding like rabbits, coupled with our forced procreation of prescient psychopaths equipped with proficient killing machines and a resistance to disease, we in the West were able to conquer the world. Hooray for us.

*Note: Contrary evidence for the genetic connection between Tay Sachs and a certain type of intelligence is provided by the fact that the Irish appear also to be prone to the disease. On the other hand, perhaps the Hibernians were one of the lost tribes of Israel like the American Indians and just about everyone else, except for the Mormons, who never get lost.

So what’s it to me?

Some of you have inquired about my fascination with Judaism given that I am a goyim and all that. Actually is in not Judaism that fascinates me but the Ashkenazi. The Ashkenazi used to be a sizable stateless nation in eastern Europe that barely escaped annihilation. It now has a state of its own in the Near East that exists under extreme stress of annihilation. Many of the surviving descendants of the original Ashkenazi not living in the Near East now lives in the US.

I used to think that my fascination was because my great great grandmother was Jewish (and given mathematics of human generation, whose wasn’t somewhere along the line). Her family (named Tau) was from somewhere in Austria. In the early 1800s they left Austria, probably under the pressure of one pogrom or another and could not afford the ticket to the US, and settled in a tiny Italian hill town named Roccantica in the then Papal States. Go figure.

More recently, however, as I read about the newest advances in genetic analysis of population migration over time, I was fascinated to learn that the modern Ashkenazi, at least on the male side, were primarily descended from Sicilian and Southern Italian Jews who migrated to Northern Europe to escape the emerging dominance of Christianity during the latter stages of the Roman Empire.

I recall looking at a photograph of my maternal Sicilian grandparents. In the photograph both my grandfather and grandmother were photographed separately. He, with his tightly curled blond hair, long narrow nose and wispy blond mustache, appeared to be one of those Sicilians descended from either the Normans or later French settlers who bequeathed their blond hair and surnames to their descendants (Cygna and Gallo common Sicilian surnames and my mother’s name Corsello appear to be examples). However my grandmother, a Defalco, was different. Her photograph always fascinated me. Dark where my grandfather was pale, long black hair and eyes coal black, not haunted nor haunting but quietly alive as though they saw more and deeper than the rest of us. The Defalcos seem to be an old Sicilian name. Several Castelo Falconaras, that may or may not relate to them, dot the Sicilian landscape. Could they be the remnants of that gene line left somehow behind when the rest of them set off for el Norte and became Ashkenazi? Who the hell knows.

When I was a little kid my first playmate other than cousins, was a boy named Ian who lived down the block. I would now and then have what passed for a play date then with him. I liked going over his house. He had a sand box in his back yard. I did not. I only had a grape arbor. We would play and after a while, if he got frustrated, he would punch me. I did not know why he did that.

At the other end of the block, beyond the large black rock that jutted on to the sidewalk, lived an older boy. He was about seven (I was only four or five years old). I was afraid of him because he was big and he would punch me also. Nevertheless, it was always an adventure to walk down the block all the way to the flat rock and sit there. I would not go further because I then could no longer see my house.

At that time we lived in the one street in the lower part of Tuckahoe where no other Italians (or for that matter any blacks) lived. My grandfather built the house when he had gotten rich from his construction company. Unfortunately he lost it all in the depression, so we divided up the house among the family and still lived there. My father, mother, baby brother and I lived upstairs. The floor had been converted to an apartment. My Grandparents lived in an apartment on the ground flood and my Aunt had a room made out of the old sun deck. We all shared the living room. The rest of the neighborhood was mostly peopled by what became referred to as WASPs, but I knew them then as Americans. There were three Jewish families that I was aware of on Dante Avenue as the block was named, two of them belonged to the boys who would punch me.

Even though I was afraid of him, I soon found out that all the bigger boy wanted was just someone to talk to. I did not understand that at the time. In any event, we would sit on the rock and talk about those things of interest to little boys, like pirates and the like. I later learned that they were both being bullied horribly by the older boys, in part because they were Jewish.

I never understood bullying. I learned to live with the name calling, but when it moved beyond that I always had to step in. I was able to get away with it, not because I was strong or brave, but because I realized that the object of bullying was to take advantage of the ease of dominating someone weaker than you. However, when someone interposes himself then the object of the exercise becomes muddled. To pass through someone who puts up even slight resistance to get at the weak is simply not worth the effort. Besides most bullies were that way because someone else was bullying them. It was always a risk for them when someone fought back. I would find myself stepping in to stop bullying about once a week. No one ever decided to fight with me about it even though I was small and weak at the time. That puzzled me for a time because I otherwise fought almost every day with someone who I thought was trying to bully me. I wondered why. Eventually I came up with a theory. But that is for another time.

I did not know what Jewish, or Christian, or Italian, African-American and so on meant then. They were simply words to me. Of course, sometimes those words indicated a difference I could see, for example “colored” kids as we called African-Americans at the time, were often but not always darker than Italian kids and American kids were pinker with blue veins. I couldn’t see much difference in most of the others. Later I learned what people meant when the used those words to describe themselves or other people. Most of the time when they were not describing themselves, they used those words because they were a little afraid of the others.

The woman many considered my second mother, was a member of the third Jewish family. They lived next door. I called her Anna Banana, probably because I could not pronounce her last name. She was married and childless. She had a narrow face and freckles. She also had carrot colored hair that seemed to be all wiry and would fly about her head at odd angles whenever she moved around, which she did a lot. I spent almost every day all day with her at her house. She never seemed to mind. She taught me how to eat scallions and play the piano. Nights I would spend sitting on my grandmothers lap before the fireplace that my grandfather built with big rocks that he had carried himself from somewhere. I would repeat from memory all the nursery rhymes I had learned from my mom and Anna Banana, sing songs and recite poems in English and Italian that my grandmother taught me. I felt very and happy with Anna Banana and my grandmother.

Then my father decided to sell the only asset we had, the house, in order to open up a business, a bar and restaurant. Six months later we were homeless and living on the streets. But that is another story.

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Louie (stage name, “James Oliver”) left New York City and Tuckahoe for LA. On March 8, 1964, I wrote in my diary:

“Lou did not get married. Susan, his girlfriend decided to go back to California the day before the wedding. Lou was distraught. He decided to return to California also. Not to follow her he says, but because New York has suddenly become lifeless for him. He said he needed a new life.”

And so he left a week or two later and that was the last I ever saw of him. Years later he ended up living as an artist in Taos. I located him through Facebook as I was troling for new friends and was exploring Facebook members connected with Tuckahoe, NY where Louie and I grew up. I sent him an invitation to contact me. I received no reply. Soon thereafter his site was removed.

A reporter for the local Taos newspaper recently wrote of him:

“James Louie Oliver is one of the most fascinating people you might ever meet. He’s an artist, a former stage and screen actor, builder of model airplanes and one helluva storyteller. You’ll see what we mean when Oliver makes an appearance Friday (March 30), 7 p.m., at Bareiss Gallery, 15 State Road 150, north of El Prado.

Oliver will read from his writings, ‘Howie’s Chair’ and ‘Marilyn Monroe and the the Shoeshine Boy,’ and he will also display his intricately detailed assemblages and handcrafted model airplanes.

Oliver was born Dec. 17, 1937, in a coldwater flat on the Bronx-Mount Vernon border in New York. Growing up, he says one of his first jobs was as a shoeshine boy, something he told us about in a story we did on him in April of 2011. He also worked in his grandfather’s barbershop, sweeping up hair and doing anything that was needed. His face goes dark, though, when he talks about the abuse he suffered as a child, but he doesn’t dwell on it.

I grew up old, but I’m younger now,’ he says with a touch of humor.

He studied for and did quite a bit of stage work in New York. This also led to film work in Hollywood.

Cover of "Hells Angels on Wheels"

Cover of Hells Angels on Wheels

My first movie was ‘Hells Angels on Wheels’ (1967) and I played a guy named ‘Gypsy.’ And Adam Roarke was in it, he passed away, and Jack Nicholson too. It’s an underground film. Then I did a TV show where I met Johnny Barrymore. We became very good friends before he passed away. That was another motorcycle TV thing that starred Ben Gazzara called ‘Run for Your Life.’’ ”

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Cover of "The Wanderers"

Cover of The Wanderers

Recently while searching the web for two of my all time favorite movies, the Warriors and The Wanders, I came across a site dedicated to the New York City and Chicago teen age gangs of the late 1950′s, including map’s of the rival gangs’ turf.

Based on Xenophon’s history of the Greek mercenary army, betrayed by the Persians who had to fight their way through 100s of miles of hostile Persian territory to get home, the Warriors, betrayed at a gang conference in the Bronx have to fight their way along the subway from Gun Hill Road in the Bronx and through Manhattan in order to return to their home in Coney Island.

The Wanderers, although very little about it is realistic, presented the most realistic view of the gangs and gang life of the time that I knew and experienced. The movie referenced actual gangs that I had some passing relationship with, The Fordham Baldies, The Golden Guineas, and the Irish Lords.

The Golden Guineas were sort of the mob farm team and the Fordham Baldies the most feared gang in the North Bronx (they were not bald as portrayed in the movie).

I lived outside of the City and although we had our own gangs and relationships with some of the Bronx gangs we were no match for them in size or reputation.

I belonged to two gangs that I can remember, the Skull Gang, the gang my childhood friends evolved into when we passed into puberty. It was mostly social and something to call ourselves. It was a mixed group, italians, blacks and irish boys who had grown up together.

I also belonged to a gang from Mount Vernon, a somewhat more serious group. We called ourselves the Capris if you can believe it. Our “uniform” was teal bowling shirts with black velvet vertical stripes. This was a zip-gun, switch blade, tire chain wielding gang, unlike the unarmed, unwarlike Skulls who just hung out on the corner. I was consigliere since I refused to carry a weapon (fear mostly), was not known as a particularly adept fighter but  was considered the most knowledgable member of the gang.

I also associated with one or two minor gangs from the north Bronx. but I do not recall their names. I was a “war” advisor with them.

I also had a friendship with the leader of a major gang from Fordham Road called the University Avenue Gang. I could not find them on the site, so they may also have had another name. The leader’s name was “Bambi.” The gang was a mixed gang, Bambi was Italian and many of the gang members were Irish.

One evening Bambi helped in saving me and several friends from a severe beating. It seems that “One Punch Sammy Santoro” the legendary tough guy from Roosevelt High School in Yonkers had, a running conflict with Frank Santaliquito from Tuckahoe. It seems Santoro once beat up Frank for some reason. As a result, Frank spent the next two years in the Gym bulking up and training in boxing and hand to hand combat. Frank who had been a tall handsome slender young man, had in those two years turned himself into and ugly brutish looking mountain of a man. He had let the word out that he was looking to even the score.

One evening two friends of mine (Charlie DeVito and Frank Plastini) and I were at a large fast food place with pin-ball machines that teenagers used to like to go to and hang out. Located on Central Avenue in Yonkers( I cannot remember its name), it was generally considered neutral territory.

One Punch Sammy Santoro and about seven or eight of his hangers-on came in and saw us there. Someone mentioned to them that we were from Tuckahoe. Sammy assumed we were associated with Santaliquito who lived in Tuckahoe also. As a result he prepared to punish us as a message to Frank. As they started toward us, another friend of ours, Chickie Muscalino showed up and sized up what was happening. Chickie went to the same High School as Charlie and I. He knew One Punch well and was respected by everyone because in addition to being big and strong he was affable. He intervened trying to persuade Sammy not to harm us since we were not associated with Santaliquito.

Unknown to me, in another room of the place, Bambi and several members of his gang had come up from the Bronx to play the pin ball machines. He also realized that I was in trouble and came up to me to assure me that he had my back if things got out of hand.

Despite the huge load of testosterone in the air, Chickie’s persuasiveness along with Bambi’s presence calmed One Punch down and we were allowed to leave unmolested.

Sometime after this confrontation Sammy and Frank met up again and despite all his training and commitment, Frank was beaten again as badly as the first time they had met.

Racial concentrations in the Bronx.

Racial concentrations in the Bronx. (Photo credit: Wikipedia)

On the way back home for some reason we stopped at another place along Central Avenue. As we returned to our car our we found our way blocked by a group of about six teenagers led by a kid who had some sort of beef with Charlie. So with Frank and I behind him Charlie advanced to meet the other gang leader in the center of the parking lot. Frank who had not ridden with Charlie and I before, I could see was trembling. I, on the other hand, assumed that we would lose and I would be beaten up. So I was busy searching the area for somewhere to hide in the hope that I could stave off the inevitable long enough for the police or something else to intervene.

As usual in situations like this violence rarely occurs as the parties swap hormonal indicators. We called it “bluffing.” Charlie walked up to his opposition and before the other could speak said “OK start fighting or start talking.” That was enough to encourage the other kid to back down. After a bit more back and forth talking and face-saving, we left and returned home.

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English: Westchester County, NY map from 1839.

English: Westchester County, NY map from 1839. (Photo credit: Wikipedia)

LOUIS

From when I was about 8 years old until I was in my early 20s I had a close friend named Louis (pronounced in the French manner Louie), Louis Maiello. Both he and I lived in Tuckahoe N. Y. at the time. Tuckahoe was a small village nestled between the toney Westchester County suburbs of Bronxville, Eastchester, Scarsdale and Pelham. Most of the people who lived in Tuckahoe were Italians or Afro-Americans who for the most part were dependent on the wealthier suburbs for their sustenance. A few Jews and wealthier Italians lived within the village closest to its borders  because most of those up scale addresses had restrictions at the time, prohibiting Jews, Italians, and blacks from living within their jurisdictions. So, living just across the town boundaries was as close as they got to their idea of suburban heaven.

Where Winnie (Winston Churchill who appeared in “Papa Joes Tales” a few weeks back) was destined for success based on name, ancestry, looks, capability, wealth and a host of other things, Louis definitely was not. It was not just the name and family background that separated them.

Where Winnie was tall, athletic, manly looking and white, Louis was small, smaller than I was, skinny and pretty, almost effeminate looking with long eyelashes and coal-black eyes. He also definitely was not blessed with that chalky pink tinged alabaster complexion and throbbing blue veins that marked one as a member of the “white” race at that time. (The white race then usually being limited to Anglo-Germanic-Nordic ancestry. Celts had been recently admitted to the club and Slavs confused things. Jews were not really white, they were after all Jews.  They along with Southern Europeans, Turks, arabs and others had just begun knocking at the door clamoring for membership.) Louie was that deep dark dusky color with a flash of gold buried deeply beneath the dirt that ranked us at the bottom of the racial hierarchy, along with blacks, Puerto Ricans and Sephardim (Mexicans were not an obsession at the time where I lived on the East coast).

As an aside: As a child the white pink, blue-veined people who lived in up scale suburbs of Westchester County, NY frightened me. Those blue veins throbbing beneath that dead looking white skin always made me think of zombies or vampires. I wonder if those nordic masters of the universe had or have now any idea of how ugly they appeared to many of us. Ironically the worst and most frightening of them was an Italian. He ran the Italian operation of one of the American clients I represented when I lived in Rome. He was a Colonna; a member of the Colonna family who along with the even older Orsini family had run Rome and the Papacy for 1200 years. My client was the first person from either family in those 1200 years to take a job. “Just like one of those upstart Colonnas,” an Orsini was rumored to have sniffed. Anyway, I guess as a side effect of a millennium of inbreeding, all color had left his face leaving only a deathly pasty white pallor. Those ghastly throbbing blue veins remained. He resembled a cadaver more than something living. He was also one of the most despicable human beings I have ever met. That also has something to do with breeding, I guess.

Anyway, Louis was not pre-destined for success. At 8 he was thrown out of his house by his sadistic father and forced to live on the streets or on the largess of relatives and friends. For some reason, many of the adults I knew would warn me to stay away from him because he was a bad influence. I did not understand that. He wasn’t mean or violent, in fact just the opposite. Not that he was a do-gooder or anything like that. He preferred leaving people alone, just as he preferred for them to leave him alone.

Nevertheless, many of the bigger boys would bully him mercilessly. He would not often fight back against the bullies, preferring the strategy of avoid and escape to confrontation. I on the other hand always fought back, but usually lost.

Perhaps that is why we became friends. Louie,  was sort of a kindred spirit; befriending him probably filled my need for acceptance. Not that I was ostracized and shunned like him, but I seemed to inhabit the fringes of my childhood social sets and pushing my way into their center required a greater commitment than I thought the rewards warranted.

He was not a thief either. Oh if you left something lying around he might take it, but I saw that as now more than the occasional incidental stealing we all do; sort of like taking pencils from the office where we work.

Although he was pretty looking, he was not effeminate and was of all of us the one who had the earliest and most prolific sexual experiences. He was very successful at it and with that, as he grew older, his reputation among the other neighborhood boys climbed a bit. It was said of him, that Louie could get laid in a nunnery. I on the other hand, much to my chagrin, was truly a late bloomer.

Anyway, in our late teens, I went off to college and law school and Louie, as a lot of the dispossessed people from the East Coast at that time did, decamped for California. He wanted to become and actor.

He returned a year or so later and moved into a basement flat in Greenwich Village; one of those flats common in NY City then; one room below street level, fully exposed toilet sitting in the kitchen area, no hot water, bath tub with a piece of plywood covering it that served as the dinning table and all the rats and cockroaches one could desire.

He was living with a woman who had returned with him from California and who appeared stoned all the time. Actually, I did not know what being stoned all the time ment or looked like since it was still a few years before the rise of hippiedom when we learned all about it. At that time, she seemed to me, seductive. That sort of dreamy look and half-smile that flitted across her face in response to anything I said and the uninhibited movements of her body I interpreted as erotic rather than drug induced lethargy. I spent one night at the apartment. Louie had gone to sleep. I thought for sure I would lose my virginity that night and out of nervousness I talked… and talked until she fell asleep and I had to wait another year or so for that highly anti-climatic event we fortunately experience only once in our lives.

Louie had succeeded in becoming a movie actor of sorts in Hollywood and had appeared in a movie. He told me about what he and other actors had to do to get a part in a movie in Hollywood; how he had to give blow jobs and more to the producers to get the part. While he was telling me this, I noticed that it was the only time I had ever seen Louie angry or ashamed. His eyes filmed over in fear, embarrassment or self-disgust I could not tell. Perhaps he was stoned also.

Nevertheless, I envied him. I had already given up my dreams for a life in theater, unwilling and perhaps frightened that I would be unable to do the things and suffer the humiliations required to even get a chance to perform.

The movie he appeared in was a biker flick that was Jack Nicholson’s first starring role. Louie played a skinny sex-crazed hanger-on. A role he was well suited for.

Anyway, after that I sadly lost touch with Louie. He had taken the stage name of James Oliver. I would periodically search the internet for some information about him, but without luck. I assumed that he must have died of AIDs or some other form of STD.

Last week while obsessing again about why so few people respond to my Facebook posts I decided that I needed tp find more friends. Previously I  had assumed that my posts were simply boring, so I started sharing posts that others had sent  me. I believed that if they received a lot of comments on their posts, by sharing them with my other “friends” I would get a similar response. Alas, no. I thought there were only two reasons for this. The first I refused to contemplate and the second was that I had too few friends. So, I went searching for more friends. I decided to click on the village where I grew up, Tuckahoe, to see if I could find a few members of my old gang who I could, for old times sake, con into reading one or two of my posts.

I was both pleased and surprised to find, James Oliver alive and well living as a 70-year-old artist in Taos New Mexico. According to a news report accompanying his profile, he had continued his “Hollywood” life style becoming one of John Lennon’s favorite carousing pals, and had actually made it into one or two of Lennon’s biographies. Tiring of the bright lights and big city he had moved to Taos to live life as an artist of local renown.

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